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Quote by Jamie Arpin-Ricci

“When Mary asserts explicitly that God is on the side of the poor, we can understand it within the tension of what it means to be blessed as the poor in spirit. Rather than elevating poverty to a form of righteousness, Jesus is instead calling for a revolution of imagination around the nature of what we consider true blessing. Jesus is here declaring that the humble and repentant heart is the fertile soil of his kingdom.”

Quote by Jamie Arpin-Ricci

Book:The Cost of Community: Jesus, St. Francis and Life in the Kingdom
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The Cost of Community: Jesus, St. Francis and Life in the Kingdom

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Jamie Arpin-Ricci

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“The trouble with good fortune is that people tend to equate it with personal goodness, so that if things are going well for us and as well for others, we think they must have done something to have brought it on themselves. We speak of ourselves as being blessed, what but what can that mean except that others are not blessed, and that God has picked out a few of us to love more? It is our responsibility to care for one another, to create fairness in the face of unfairness, and to find equality where none may have existed in the past.”

InspirationalPovertyInequalityHomelessness
Book:Tales of Two Americas: Stories of Inequality in a Divided Nation
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“I mean, if you accept the framework that says totalitarian command economies have the right to make these decisions, and if the wage levels and working conditions are fixed facts, then we have to make choices within those assumptions. Then you can make an argument that poor people here ought to lose their jobs to even poorer people somewhere else... because that increases the economic pie, and it's the usual story. Why make those assumptions? There are other ways of dealing with the problem. Take, for example rich people here. Take those like me who are in the top few percent of the income ladder. We could cut back our luxurious lifestyles, pay proper taxes, there are all sorts of things. I'm not even talking about Bill Gates, but people who are reasonably privileged. Instead of imposing the burden on poor people here and saying "well, you poor people have to give up your jobs because even poorer people need them over there," we could say "okay, we rich people will give up some small part of our ludicrous luxury and use it to raise living standards and working conditions elsewhere, and to let them have enough capital to develop their own economy, their own means." Then the issue will not arise. But it's much more convenient to say that poor people here ought to pay the burden under the framework of command economies—totalitarianism. But, if you think it through, it makes sense and almost every social issue you think about—real ones, live ones, ones right on the table—has these properties. We don't have to accept and shouldn't accept the framework of domination of thought and attitude that only allows certain choices to be made... and those choices almost invariably come down to how to put the burden on the poor. That's class warfare. Even by real nice people like us who think it's good to help poor workers, but within a framework of class warfare that maintains privilege and transfers the burden to the poor. It's a matter of raising consciousness among very decent people.”

JobsWorkPovertyTaxesCapitalismWages
Book:Chomsky On Anarchism
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“The trouble with good fortune is that people tend to equate it with personal goodness, so that if things are going well for us and less well for others, we think they must have done something to have brought it on themselves. We speak of ourselves as being blessed, what but what can that mean except that others are not blessed, and that God has picked out a few of us to love more? It is our responsibility to care for one another, to create fairness in the face of unfairness, and to find equality where none may have existed in the past.”

PovertyInequalityHomelessness
Author:Ann Patchett
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“The smartest person to ever walk this Earth in all probability lived and died herding goats on a mountain somewhere, with no way to disseminate their work globally even if they had realised they were super smart and had the means to do something with their abilities. I am not keen on 'who are the smartest' lists and websites because, as Scott Barry Kaufman points out, the concept of genius privileges the few who had the opportunity to see through and promote their life’s work, while excluding others who may have had equal or greater raw potential but lacked the practical and financial support, and the communication platform that famous names clearly had. This is why I am keen to develop, through my research work, a definition of genius from a cognitive neuroscience and psychometric point of view, so that whatever we decide that is and how it should be measured, only focuses on clearly measurable factors within the individual’s mind, regardless of their external achievements, eminence, popularity, wealth, public platform etc. In my view this would be both more equitable and more scientific.”

SciencePovertyCreativityGeniusSocial JusticeInjusticeIntelligenceEqualitySmart PeoplePsychometrics
Author:Gwyneth Wesley Rolph
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