Quotessence
Home / Authors / Joseph Lewis

Joseph Lewis Quotes

Author

Filter quotes by topic

Famous Joseph Lewis Quotes

“As long as there is one person suffering an injustice; as long as one person is forced to bear an unnecessary sorrow; as long as one person is subject to an undeserved pain, the worship of a God is a demoralizing humiliation. As long as there is one mistake in the universe; as long as one wrong is permitted to exist; as long as there is hatred and antagonism among mankind, the existence of a God is a moral impossibility. Ingersoll said: 'Injustice upon earth renders the justice of of heaven impossible.”

“Unless death is made a lesson for the living, the life lived is wasted. Why should life come into existence only to be destroyed? One dies and another is born—for what? A few miserable hours of life—then oblivion! With this recognition of the finality of death, no one should willingly withhold acts that would bring benefits, joy or happiness to others. In death, the hesitant act can no longer be performed—the word of praise is as impossible as yesterday's return. What perversity justified inflicting pain, suffering and death upon others who have done no wrong? If death ends all, why fight while we are living? Why shorten life with unnecessary pain and suffering? How futile are the petty problems of individuals, with their hates and jealousies, when all vanish with death? All the prayers in the world cannot wipe out one injustice. Every wrong is irreparable. The dead cannot forgive. All the tears and sighs are of no avail. Forgiveness cannot be granted when lips cannot move. Praise cannot be heard when ears cannot hear; joy cannot be experienced when the heart no longer beats; and the happiness of an affectionate embrace can no longer be felt when arms are limp and the eyes are forever closed.”

“Anesthesia was discovered. Do you know what it means to relieve man of his pain and suffering? Anesthesia is the most humane of all of man's accomplishments, and what a merciful accomplishment it was. For this great discovery we are indebted to Dr. W. T. G. Morton. Do you know that the religionists opposed the use of anesthesia on the ground that God sent pain as a punishment for sin, and it was considered the greatest of sacrileges to use it—just think of it, a sin to relieve man of his misery! What a monstrous perversion! This one instance alone should convince you of the difference in believing in God or not. No believer in God would have spent his energies to discover anesthesia. He would have been in mortal fear of the wrath of his God for interfering with his 'divine plan,' of making man suffer for having eaten of the fruit of the 'Tree of Knowledge.' The very crux of the matter is in this one instance. Man seeks to relieve his fellow man from the suffering of disease and the pangs of mental agony. The believers in God are content that man's suffering is ordained, and therefore he accepts life and its trials and tribulations as a penance for living. The fear of the wrath of God has been a stumbling block to progress.”

“If you do not want to stop the wheels of progress; if you do not want to go back to the Dark Ages; if you do not want to live again under tyranny, then you must guard your liberty, and you must not let the church get control of your government. If you do, you will lose the greatest legacy ever bequeathed to the human race—intellectual freedom. Now let me tell you another thing. If all the energy and wealth wasted upon religion—in all of its varied forms—had been spent to understand life and its problems, we would today be living under conditions that would seem almost like Utopia. Most of our social and domestic problems would have been solved, and equally as important, our understanding and relations with the other peoples of the world would have, by now, brought about universal peace. Man would have a better understanding of his motives and actions, and would have learned to curb his primitive instincts for revenge and retaliation. He would, by now, know that wars of hate, aggression, and aggrandizement are only productive of more hate and more human suffering. The enlightened and completely emancipated man from the fears of a God and the dogma of hate and revenge would make him a brother to his fellow man. He would devote his energies to discoveries and inventions, which theology previously condemned as a defiance of God, but which have proved so beneficial to him. He would no longer be a slave to a God and live in cringing fear!”