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The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis

Book by Laurence Galian · 9 quotes · Sufism, Tasawuf, Dervish

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The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis Quotes

“Humanity has the power of imagination, the quwwat al-khal, as does the Omniconscious Unicity. When the Omniconscious Unicity uses this power, worlds are created. When humanity uses this power, the Omniconscious Unicity is created. In our eye, the Omniconscious Unicity sees Its eye.”

“Humanity's form is drawn from twenty-eight letters comprise the Arabic alphabet. Each section of the human form is represented by one of these letters. When the Murid becomes the Complete Human Being, he or she becomes the eternal mother source of the Qur'an revealed to Muhammad (Peace be upon him). The inner pilgrimage to Macca (al-Mukarramah) is accomplished when the Murid becomes the Complete Human Being.”

“The true Sufi cannot utter any prayer beginning with the word 'I,' for example: 'I want to know Thee better.' For to do this presupposes that there are two beings: the Sufi and Allah. This is the greatest sin. Iblis cried, 'Ana khayrun minhu! (I am better than he is!') The personal pronoun 'I' is the classic Sufi symbol for pride in its extreme form.”

“When you make Zikr and contemplate on a Name of the One Living Reality, focus on your heart. Become aware that this One Living Reality exists within your heart. However, before you begin, pray to this One Living Reality beseeching forgiveness for your actions and thoughts of duality (what the traditional teachings call 'sin'). As you contemplate on the Name, allow your heart to fill with this Attribute of the One Living Reality. That is all. Do not walk around thinking 'God is inside me,' for that is pride and dualistic behavior. You are privileged even to say the Name. Do not think you are special, for believing in a 'you' is to set up partners with the One Living Reality.”

“There are many probability axes in Allah's creation. Space, time and probability all have an axis on which it is possible to move. This is why they often refer to the greatest Sufi saints and Sheikhs as Qutubs, Poles, or Axial Centralities of the Universe.”

“It is a great mistake to say that the thorn does not have anything to do with the rose, or that the thorn is the absence of the rose. The thorn is as much rose bush as the rose is. The thorn has as much validity as the rose. Let this Rose Bush be the symbol of the Heart of Real Spirituality. We are not asking you to like the thorn, but we are asking you to see it as an expression of Allah.”