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The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis

Book by Laurence Galian · 21 quotes · Sufism, Tasawuf, Dervish

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The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis Quotes

“When Allah manifests Itself to us as the Real, or the Cosmos, we perceive the Divine Names. The Names, due to their distinction from one another (although they all proceed from the same Essence), generate duality. The Names are the self-disclosure of the Essence. However, in knowing Allah as Essence, the dervish crosses over to Unity.”

“So many people will debate and argue about the nature of God, but all the philosophy books in the world are no substitute for genuine personal experience with the Real. The Real is the Radiance of Your Existence and the Expression of Everything. For Allah emanates through all Creation in Divine Resplendence and with Divine Grace.”

“Humanity has the power of imagination, the quwwat al-khal, as does the Omniconscious Unicity. When the Omniconscious Unicity uses this power, worlds are created. When humanity uses this power, the Omniconscious Unicity is created. In our eye, the Omniconscious Unicity sees Its eye.”

“Humanity's form is drawn from twenty-eight letters comprise the Arabic alphabet. Each section of the human form is represented by one of these letters. When the Murid becomes the Complete Human Being, he or she becomes the eternal mother source of the Qur'an revealed to Muhammad (Peace be upon him). The inner pilgrimage to Macca (al-Mukarramah) is accomplished when the Murid becomes the Complete Human Being.”

“It is well known in physics that when one compresses the mass of an object its potential energy increases exponentially. Coal is an example of such compression; nuclear fission another. There are several techniques in Qabalah for 'compressing' a text of scripture to 'increase' its 'power.' A book called the Cifri Ali is said to one of the books used by the Bektashis. It is a book revealed to Ali ('Alaihi Assalam) and secretly handed down to his descendants. Learned Şehy's are supposed to have learned from it and therefore to be able to practice divination.”

“When you make Zikr and contemplate on a Name of the One Living Reality, focus on your heart. Become aware that this One Living Reality exists within your heart. However, before you begin, pray to this One Living Reality beseeching forgiveness for your actions and thoughts of duality (what the traditional teachings call 'sin'). As you contemplate on the Name, allow your heart to fill with this Attribute of the One Living Reality. That is all. Do not walk around thinking 'God is inside me,' for that is pride and dualistic behavior. You are privileged even to say the Name. Do not think you are special, for believing in a 'you' is to set up partners with the One Living Reality.”

“It is stated that the Prophet Muhammad (Peace be upon him) was taken up into heaven (while he was still alive) and saw angels dwelling on various heavenly levels performing specific movements. This should be a profound sign of the spiritual significance and importance of the body and its motions. It is one indication of the sacredness of the body and the truly profound meaning of certain motions and gestures of that body.”

“There are many probability axes in Allah's creation. Space, time and probability all have an axis on which it is possible to move. This is why they often refer to the greatest Sufi saints and Sheikhs as Qutubs, Poles, or Axial Centralities of the Universe.”

“Well, first off. The Divine is obvious. One of the Ninety-Nine Names of Allah is Az-Zhahir, The Obvious, the Conspicuous and the Clear. It's not as if you have to go anywhere or do anything to find the Divine. Do you think the Divine would play hide-and-go-seek with you?”

“To think about our bodies as horses to be ridden or even temples to be occupied, is to create a duality between our thinking and our body. It is like a tourist who arrives in a wild forest in his or her Recreation Vehicle. We have all see those campers with their televisions, and so on. Are they experiencing the nature around them? They have an insular experience, that is, camping without getting their hands dirty.”

“It is a great mistake to say that the thorn does not have anything to do with the rose, or that the thorn is the absence of the rose. The thorn is as much rose bush as the rose is. The thorn has as much validity as the rose. Let this Rose Bush be the symbol of the Heart of Real Spirituality. We are not asking you to like the thorn, but we are asking you to see it as an expression of Allah.”