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Famous Lola Olufemi Quotes

“When women and non-binary people make art with the intention of raising consciousness, they are not only contributing to the feminist fight, they are demonstrating that feeling is a way of knowing and a powerful starting point for building a political framework. Affect, the ability to be moved, should never be underestimated. It is what brings us to feminist politics and what sustains us.”

“[…] it’s not enough to argue that because the ‘wrong’ kind of people end up in prison we should rethink it. We must rethink the prison system and work to abolish it because feminism demands the abolition of systems and structures that make it impossible for us to live collectively. Prison obscures the causes of social ills; it sweeps violence under the rug and affirms the idea that it is inevitable. In a society that produces ‘criminals’, we all bear responsibility for transforming the structures that make this label possible.”

“I read about how freedom requires upheaval and must be fought for, not romanticised. It was during this period that I realised that feminism was not simple. There were no pre-given solutions. The ‘answer’, if there was one, required us to place different feminisms in conversation and necessitated a radical flexibility in our organising. Feminism was complicated and messy in ways that made me reconsider my foundational political beliefs: equality versus liberation, reform versus abolition. Feminism meant hard work, the kind done without reward or recognition, the kind that requires an unshakeable belief in its importance, the kind that is long and tiresome, but that creates a sense of purpose. It proposed a new way of being that transformed the way I looked at the world.”

“We all begin somewhere. A feminist understanding is not inherent; it is something that must be crafted. Theory does not only mean reading dense academic texts. Theory can be lived, held, shared. It is a breathing, changeable thing that can be infused in many political and artistic forms. Learning requires the patience and empathy of those around you and an investment in the importance of radical education.”

“Perhaps a hopeful pessimism is our best chance — we organise across difference not because it solves our problems, but because the visions we seek to enact must be able to account for everyone. We are too involved in one another’s lives, for better or worse. Chandra Mohanty argued ‘the practice of solidarity foregrounds communities of people who have chosen to work and fight together.’ She cites Jodi Dean, who argies that ‘reflectice solidarity’ is crafted by an interaction involving three persons: ‘I ask you to stand by me over me and against a third.’ Solidarity is a belief in one another that should be extended and rescinded accordingly. At the very least, it helps sharpen our focus on that third, who threatens our attempts to build a feminist future.”

“Refusing neo-liberalism will open you up to a world where ‘feminist’ means much more than ‘woman’ or ‘equality’. Making these connections is crucial to any revolutionary work because it means that nobody is left behind, nobody’s exploitation goes unseen. It asks us to practice radical compassion, to refuse to ignore the pain of others. It demands that we see how tackling seemingly unrelated phenomena like prison expansion, the rise of fascism, neocolonialism and climate crisis must also become our priorities.”

“By making the revolution irresistable, the artist breathes life into movements and provides an added dimension that political discourses can sometimes fail to capture. An alliance between art and politics enables us to not only expand the scope of creativity: it gives more women the license to understand the artistic as well as political circumstances of their lives.”

“I saw in it [feminism], conflicting theorists and activists, all giving their ideas about the way the world should be. Perhaps most memorably, it released me from the desire to comply with the world as it is. This meant many things for me as an individual; feminism allowed me to be wayward, the wrong kind of woman, deviant. It took me longer to realise that true liberation meant extending this newfound freedom beyond myself. Just because I felt freer in some respects, did not mean I was free.”