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Melanie Yergeau Books

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“I do not subscribe to functioning labels because functioning labels are inaccurate and dehumanizing, because functioning labels fail to capture the breadth and complexity and highly contextual interrelations of one's neurology and environment, both of which are plastic and malleable and dynamic. Functioning is the corporeal gone capitalistic -- it is an assumption that one's body and being can be quantitatively measured, that one's bodily outputs and bodily actions are neither outputs nor actions unless commodifiable.”

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Book:Authoring Autism: On Rhetoric and Neurological Queerness
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“I believe that disclosure represents a particular kind of inventional site within autism land. Because autism, in the cultural imagination, is an ambiguous and often mystery-laden construct, any disclosure around autism invokes questions, invokes guesswork, incites demands for particularity. One cannot claim autism without being pressed for more -- more information, more cross-examination, more refutation, more response, more words flowing from more mouths. But there is likewise a problem of ethos (or kakoethos, to quote Jenell Johnson) inherent in these disclosures, wherein autistic people are figured as lacking authority to speak on or from within autism. Autistic academic Dinah Murray laments these figurations of autism and ethos, noting, "Disclosure of an autism spectrum diagnosis means disclosure of the fundamentally flawed personhood implied by [autism's] diagnostic criteria. It is likely to precipitate a negative judgment of capacity involving permanent loss of credibility." In disclosing autism, we are both too autistic and not autistic enough...”

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Book:Authoring Autism: On Rhetoric and Neurological Queerness
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“Clinical rhetorics present serious challenges to disability disclosure. To claim autism is to claim rudeness, silence, tactlessness, nonpersonhood; it is to invite doubting others to lay-diagnose or question one's rhetorical competence. And yet it is precisely these claims and challenges that buttress much of the autistic culture movement's embrace of public disclosure, of uncloseting one's autism.”

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Book:Authoring Autism: On Rhetoric and Neurological Queerness
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“Echophenomena, such as autistic echoing of phrases, are largely considered involuntary, even if such echoing is done voluntarily. (Such are the paradoxes of compliance.) Conversely, imitation, such as complying with a behavioral analyst's demand to mirror her jumping body, is regarded as voluntary, even if it is coerced or scripted.”

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Book:Authoring Autism: On Rhetoric and Neurological Queerness
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