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“What is most astonishing, most alarming is the fact that although these deficiencies were obvious to a layman like myself, with no specialized theological knowledge, almost every Catholic hierarchy in the world pronounced in favour of the ARCIC Statements. The gravity of this fact cannot possibly be exaggerated. Can there have been such a virtually universal failure of the Teaching Church (Rome excepted) since the Arian heresy?”

“Archbishop Lefebvre's detractors frequently accuse him of rejecting or defying a General Council of the Church. Such a claim requires a great deal of clarification before it can be proved true or false. Is it claimed, for example, that Mgr. Lefebvre has denied that Vatican II really was a general council; that its documents were not approved by a majority of the Council Fathers and confirmed and promulgated by the Pope? What Archbishop Lefebvre has claimed in fact is that the reforms imposed in the name of the Council constitute an inexcusable breach with Tradition and are destroying the Church. He insists further that the seeds of this process of self-destruction can be found within the Council itself. If what he claims is true, then he is right to reject the post-conciliar reforms and to urge the Faithful to do so; indeed, it would be his duty in conscience to take this step even if it meant, as it has done, that he should decline to accept the clearly expressed wishes of the Pope.”

“What I do argue is that a prelate, like Mgr. Lefebvre, who has rendered the Church outstanding service, is, at the very least, entitled to have his case presented fairly and considered seriously. Mgr. Leonard, I am afraid, has failed conspicuously to do this in the pamphlet under review. This provides yet another instance of a most interesting fact: viz, that Archbishop Lefebvre's critics appear never to dare to present his case factually and fairly or to refute it with reasoned and documented arguments and evidence.”

“St. Thomas explains that for a law to be just, it must conform to the demands of reason and have an effect which is both good and for the benefit of those for whom it is intended. A law can cease to bind without revocation on the part of the legislator when it is clearly harmful, impossible, or irrational. It would certainly constitute an abuse of authenticity for a pope to forbid the celebration of so hallowed, venerable and Catholic a rite as the Tridentine Mass. Should it be done, there is a sound case to justify the faithful in resisting him, based upon accepted norms within Catholic theology. (p. 25).”

“It is hard to believe that many of those now exercising authority in the Church appears to have as their dearest ambition the obliteration of the most Sacred Prayer [1962 Latin Mass] from the face of the earth - and would it be too outrageous to suggest that where they do manage to obliterate the Sacred Prayer, the sacrifice which it enshrines may vanish too?”