“However, it will be found that more often than not the abuses committed in the name of Vatican II have no specific justification in an official document. The Constitution on the Liturgy contains much sound doctrine, some important doctrinal points which could have received much clearer emphasis - why was the word "transubstantiation" not used? - and some guidelines for reform which, in certain respects, have proved a blueprint for revolution. It does not contain one word to indicate that by 1973 it would be possible , in some countries, for standing communicants to receive the host in their hands from a girl in a mini-skirt, not as an aberration but in accordance with regulations laid down by the Vatican. But the fact that they have the approval of the Vatican does not in any way affect the fact that they are abuses. The atmosphere the Council generated (the "spirit of Vatican II") and the documents it promulgated set in motion a process of self-destruction, as the statistics cited in Appendix IX prove beyond any possible doubt. (pages 227-8)” CatholicCatholicismCatholic TraditionVatican IiVatican 2 Book:Pope John's Council Source: Pope John's Council
“In many respects, the documents were a dead letter from the day they were promulgated, and there is no longer a great deal to gain from insisting that they mean one thing rather than another. What is needed is a clear restatement of authentic doctrine, and a reinstatement of traditional practices (particularly the Mass of St. Pius V), which could bring an end to the present chaos - even if it meant the departure of large numbers of those whose adherence to the Church is no more than nominal. (page 228)” CatholicCatholicismCatholic TraditionVatican IiVatican 2 Book:Pope John's Council Source: Pope John's Council
“We must make it clear that we will not allow any interpretation of the Council to be used to browbeat us into changing a single article of our traditional Catholic faith, and that far from regarding it as some sort of super-council, we regard it as the least of all the councils; that when seeking clear and definite guidance we will look back to its predecessors. (page 229)” CatholicCatholicismCatholic TraditionVatican IiVatican 2 Book:Pope John's Council Source: Pope John's Council
“When a Protestant praises some aspect of a Vatican II document as a step towards Protestantism, it can be argued that he is in error as this cannot be the case - but prior to the Council, Catholic teaching had been stated so clearly and so explicitly that no such impression could have been given. Only one interpretation, the orthodox Catholic interpretation, was possible. (page 84)” CatholicCatholicismCatholic TraditionVatican IiVatican 2 Book:Pope John's Council Source: Pope John's Council
“It is fashionable today to praise the Church of the first four centuries, to extol primative practice. How would the Church of the first four centuries have regarded Archbishop Whealon? Anyone who is remotely acquainted with Church history can give one answer and one answer only. Archbishop Whealon would have been regarded as an apostate; he would have been anathemized, and every true Catholic bishop would have broken off communion with him. I believe that the Church of the first four centuries was right. I believe that Archbishop Whealon is at least a de facto apostate. It seems a harsh thing to say. It may make me appear harsh and intolerant - but nonetheless it is the truth. Cardinal Newman has a magnificent sermon upon this very point, "Tolerance of Religious Error". He castigates those who concern us not to uphold truth but to avoid the appearance of being intolerant. Once again I must repeat, those who possess the truth, those who love the truth, cannot tolerate error . . . Furthermore, I submit that Archbishop Whealon's conduct would have been considered incompatible with Catholicism not only by the Church of the first four centuries - it would have resulted in his immediate excommunication by every Roman Pontiff up to and including Pope John XXIII. I accept that what I am saying will make me appear singular, intemperate, and extreme in the ecumenical climate of the Conciliar Church but the viewpoint I am putting forward would have been accepted by 99% of Catholics up to Vatican II. Read the encyclical Mortalium Animos of Pope Pius XI, read the relevant encyclicals of Pope Pius XII. If Archbishop Whealon is right, the the Church has been wrong for 2,000 years. (chapter 8)” CatholicCatholicismCatholic TraditionVatican IiVatican 2Ecumenism Book:Apologia Pro Marcel Lefebvre: Volume Three Source: Apologia Pro Marcel Lefebvre: Volume Three