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Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

Book by N.T. Wright · 15 quotes · Christianity, Resurrection, Redemption

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Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church Quotes

“What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end.”

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“Thus when people object, as they do, to me and others pointing out that the rich are getting richer and the poor are getting poorer—by commenting that wealth is not finite, that statist and globalist solutions and handouts will merely strip the poor of their human dignity and vocation to work, and that all this will encourage the poor toward a sinful envy of the rich, a slothful escapism, and a counterproductive reliance on Caesar rather than God—I want to take such commentators to refugee camps, to villages where children die every day, to towns where most adults have already died of AIDS, and show them people who haven't got the energy to be envious, who aren't slothful because they are using all the energy they've got to wait in line for water and to care for each other, who know perfectly well that they don't need handouts so much as justice. I know, and such people often know in their bones, that wealth isn't a zero-sum game, but reading the collected works of F. A. Hayek in a comfortable chair in North America simply doesn't address the moral questions of the twenty-first century.”

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“There are many parts of the world we can't do anything about except pray. But there is one part of the world, one part of physical reality, that we can do something about, and that is the creature each of us calls 'myself.' Personal holiness and global holiness belong together. Those who wake up to the one may well find themselves called to wake up to the other as well.”

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“...all the future judgment is highlighted basically as good news, not bad. Why so? It is good news, first, because the one through whom God's justice will finally sweep the world is not a hard-hearted, arrogant, or vengeful tyrant but rather the Man of Sorrows, who was acquainted with grief; the Jesus who loved sinners and died for them; the Messiah who took the world's judgment upon himself on the cross.”

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“Creation is good, but it is not God. It is beautiful, but its beauty is at present transient. It is in pain, but that pain is taken into the very heart of God and becomes part of the pain of new birth.”

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“The beauty of creation, to which art responds and which it tried to express, imitate, and highlight, is not simply the beauty it possesses in itself but the beauty it possesses in view of what is promised to it: back to the chalice, the violin, the engagement ring. We are committed to describing the world not just as it should be, not just as it is, but as—by God's grace alone!—one day it will be. And we should never forget that when Jesus rose from the dead, as the paradigm, first example, and generating power of the whole new creation, the marks of the nails were not just visible on his hands and his feet. They were the way he was to be identified. When art comes to terms with both the wounds of the world and the promise of resurrection and learns how to express and respond to both at once, we will be on the way to a fresh vision, a fresh mission.”

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“Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.”

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“We are like a frightened bird before him, shrinking away lest his demand crush us completely. But when we eventually yield—when he corners us and finally takes us into his hand—we find to our astonishment that he is infinitely gentle and that his only aim is to release us from our prison, to set us free to be the people he made us to be. But when we fly out into the sunshine, how can we not then offer the same gentle gift of freedom, of forgiveness, to those around us?”

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“What you do in the Lord is not in vain. You are not oiling the wheels of a machine that's about to roll over a cliff. You are not restoring a great painting that's shortly going to be thrown on the fire. You are not planting rosed in a garden that's about to be dug up for a building site. You are -- strange though it may seem, almost as hard to believe as the resurrection itself -- accomplishing something that will become in due course part of God's new world. Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or walk; every act of care and nurture, of comfort and support, for one's fellow human beings and for that matter one's fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and make the name of Jesus honored in the world -- all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make.”

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“Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?”

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“Israel believed (so Paul tells us, and he should know) that the purposes of the creator God all came down to this question: how is God going to rescue Israel? What the gospel of Jesus revealed, however, was that the purposes of God were reaching out to a different question: how is God going to rescue the world through Israel and thereby rescue Israel itself as part of the process but not as the point of it all? Maybe what we are faced with in our own day is a similar challenge: to focus not on the question of which human beings God is going to take to heaven and how he is going to do it but on the question of how God is going to redeem and renew his creation through human beings and how he is going to rescue those humans themselves as part of the process but not as the point of it all.”

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