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N.T. Wright Biography

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“Our task [as Christians] is to be faithful to the calling of the cross; to live in God's new world as the agents of his love,and to pray that the cross we carry today will become part of the healing and reconciliation of the world. We will not understand in the present time how it is that our pain, our illness, our heartbreak, our deep frustration, is somehow taken up into the pain of God and the healing of the world; but if we offer it back to God that is precisely what will happen.”

SufferingFaithHeartbreakIllnessSurrender
Book:For All God's Worth: True Worship and the Calling of the Church
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“Thus when people object, as they do, to me and others pointing out that the rich are getting richer and the poor are getting poorer—by commenting that wealth is not finite, that statist and globalist solutions and handouts will merely strip the poor of their human dignity and vocation to work, and that all this will encourage the poor toward a sinful envy of the rich, a slothful escapism, and a counterproductive reliance on Caesar rather than God—I want to take such commentators to refugee camps, to villages where children die every day, to towns where most adults have already died of AIDS, and show them people who haven't got the energy to be envious, who aren't slothful because they are using all the energy they've got to wait in line for water and to care for each other, who know perfectly well that they don't need handouts so much as justice. I know, and such people often know in their bones, that wealth isn't a zero-sum game, but reading the collected works of F. A. Hayek in a comfortable chair in North America simply doesn't address the moral questions of the twenty-first century.”

FaithChristianityPovertySocial JusticeTheologyAdvocacyWealth GapSocial Gospel
Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“Layer upon layer it comes, dense and rich within the texts, echo upon echo, allusion and resonance tumbling over one another, so that for those with ears to hear it becomes un-missable, a crescendo of questions to which in the end there can be only one answer. Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he’s the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren’t we right to say that you’re a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren’t you the Messiah? Save yourself and us! If you’re the Messiah, why don’t you come down from that cross? … And Jesus had his own questions. Who do you say I am? Do you believe in the Son of Man? Can you drink the cup I’m going to drink? How do the scribes say that the Messiah is David’s son? Couldn’t you keep watch with me for a single hour? And finally and horribly: My God, my God, why did you abandon me? … The reason there were so many questions, in both directions, was that–as historians have concluded for many years now–Jesus fitted no ready-made categories”

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Book:Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters – An Exploration of the Disturbing, Urgent, and Breathtaking Message of Christ
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“The author extols the power of having significant portions of God's Word read in public worship with the following analogy. He says that by reading a few short verses, we are like someone glimpsing nature through window from across the room. But by taking in more lengthy passages of Scripture, we are like someone who, intrigue, gets right next to the window to take in more of the view that it offers, basking in more of the arc of the whole the whole narrative.”

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Book:Simply Christian
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“Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is time to end this standoff, and to reestablish a hermeneutic of trust (itself a sign of the gospel!) in place of the hermeneutic of suspicion which the church has so disastrously borrowed from the postmodern world.”

ChurchChristianityDoubtTrustBibleScriptureTheologySuspicionSkepticismFundamentalists
Book:The Last Word
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“Don’t misunderstand me. The terrorist actions of Al-Qaeda were and are unmitigatedly evil. But the astonishing naivety which decreed that America as a whole was a pure, innocent victim, so that the world could be neatly divided up into evil people (particularly Arabs) and good people (particularly Americans and Israelis), and that the latter had a responsibility now to punish the former, is a large-scale example of what I’m talking about - just as it is immature and naive to suggest the mirror image of this view, namely that the western world is guilty in all respects and that all protestors and terrorists are therefore completely justified in what they do. In the same way, to suggest that all who possess guns should be locked up, or (the American mirror-image of this view) that everyone should carry guns so that good people can shoot bad ones before they can get up to their tricks, is simply a failure to think into the depths of what’s going on.”

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Book:Evil and the Justice of God
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“There are many parts of the world we can't do anything about except pray. But there is one part of the world, one part of physical reality, that we can do something about, and that is the creature each of us calls 'myself.' Personal holiness and global holiness belong together. Those who wake up to the one may well find themselves called to wake up to the other as well.”

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Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“Blessed are the poor in spirit; yours is the kingdom of heaven! What could the church do, not just say, that would make the poor in spirit believe that? Blessed are the mourners; they shall be comforted! How will the mourners believe that, if we are not God's agents in bringing that comfort? Blessed are the meek; they shall inherit the earth. How will the meet ever believe such nonsense if the church does not stand up for the rights against the rich and the powerful, in the name of the crucified Messiah who had nowhere to lay his head? Blessed are those who hunger and thirst for God's justice; how will that message get through, unless we are prepared to stand alongside those who are denied justice and go on making a fuss until they get it? Blessed are the merciful; how are people to believe that, in a world where mercy is weakness, unless we visit the prisoner and welcome the prodigal? Blessed are the pure in heart; how will people believe that, in a world where impurity is a big business, unless we ourselves are worshipping the living God until our own hearts are set on fire and scorched through with his purity? Blessed are the peacemakers; how will we ever learn that, in a world where war in one country means business for another,, unless the church stands in the middle and says that there is a different way of being human, a different way of ordering our common life? Blessed are the persecuted and insulted for the kingdom's sake, for Jesus' sake; how will that message ever get across if the church is so anxious not to court bad publicity that it refuses ever to say or do anything that might get it into trouble either with the authorities, for being so subversive, or with the revolutionaries, for insisting that the true revolution begins at the foot of the cross?”

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Book:For All God's Worth: True Worship and the Calling of the Church
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“We can make 'intelligent' missiles that can make war on one particular building hundreds of miles away, but we don't have an equivalent one that can make peace. Might that be because we have worshipped the gods of war, but have forgotten about worshipping the prince of peace? We can put a few men on the moon, but the few men who were standing between the Tutsis and the Hutus in Rwanda in 1994 had to be withdrawn for lack of funds and political will. Might that be because we have worshipped the gods of technology, the gods who boost our own national security--the gods we have wanted, i other words--and have forgotten the God who asked Cain, 'Where is Abel your brother?”

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Book:For All God's Worth: True Worship and the Calling of the Church
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“...all the future judgment is highlighted basically as good news, not bad. Why so? It is good news, first, because the one through whom God's justice will finally sweep the world is not a hard-hearted, arrogant, or vengeful tyrant but rather the Man of Sorrows, who was acquainted with grief; the Jesus who loved sinners and died for them; the Messiah who took the world's judgment upon himself on the cross.”

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Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“Paul realized early on that it was his job not just to teach people what to think and believe, but to teach them how. How to think clearly, scripturally, prayerfully. How to have the mind renewed and transformed so that believers could work out for themselves the thousand things that he didn’t have time to tell them. How to think with “the Messiah‘s mind,“ especially as it was shaped around the story of the cross: “this is how you should think among yourselves – with the mind that you have because you belong to the Messiah, Jesus. This is the only way in which the church would be either united or holy, and since both were mandatory – but very difficult – it was vital, Paul recognized, that those “in the Messiah“ should acquire the discipline of the Christian mind. In that quest, he drew on all the resources he could find, including ideas and phrases from contemporary philosophy. “We take every thought prisoner,“ he writes, “and make it obey the Messiah.“ This, I submit, is part of the reason for the remarkable success of his work.”

MindPaul
Book:Paul: A Biography
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“Creation is good, but it is not God. It is beautiful, but its beauty is at present transient. It is in pain, but that pain is taken into the very heart of God and becomes part of the pain of new birth.”

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Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“The beauty of creation, to which art responds and which it tried to express, imitate, and highlight, is not simply the beauty it possesses in itself but the beauty it possesses in view of what is promised to it: back to the chalice, the violin, the engagement ring. We are committed to describing the world not just as it should be, not just as it is, but as—by God's grace alone!—one day it will be. And we should never forget that when Jesus rose from the dead, as the paradigm, first example, and generating power of the whole new creation, the marks of the nails were not just visible on his hands and his feet. They were the way he was to be identified. When art comes to terms with both the wounds of the world and the promise of resurrection and learns how to express and respond to both at once, we will be on the way to a fresh vision, a fresh mission.”

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Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.”

EvilSinIdolatry
Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“Humans are worshipping creatures, and even when they don’t consciously or even unconsciously worship any kind of god they are all involved in the adoring pursuit of something greater than themselves. Worship transforms humans, all of us, all the time, since you become like what you worship: those who worship money, power or sex have their characters formed by those strange powers, so that little by little the money-worshipper sees and experiences the world in terms of financial opportunities or dangers, the power-hungry person sees and experiences the world and other humans in terms of chances to gain power or threats to existing power, and the sex-worshipper sees the world in terms of possible conquests (that word is interesting in itself) or rivals. Those who consciously and deliberately choose not to worship those gods still have a range of others to select from, each of which will be character-forming in various ways.”

LifeCharacterHumanitySexMoneyPowerWorship
Book:Paul and the Faithfulness of God
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“Virtue is what happens when someone has made a thousand small choices requiring effort and concentration to do something which is good and right, but which doesn't come naturally. And then, on the thousand and first time, when it really matters, they find that they do what's required automatically. Virtue is what happens when wise and courageous choices become second nature.”

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Book:After You Believe: Why Christian Character Matters
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“We are like a frightened bird before him, shrinking away lest his demand crush us completely. But when we eventually yield—when he corners us and finally takes us into his hand—we find to our astonishment that he is infinitely gentle and that his only aim is to release us from our prison, to set us free to be the people he made us to be. But when we fly out into the sunshine, how can we not then offer the same gentle gift of freedom, of forgiveness, to those around us?”

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Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“When God “saves” people in this life, by working through His Spirit to bring them to faith, and by leading them to follow Jesus in discipleship, prayer, holiness, hope and love, such people are designed – it isn’t too strong a word – to be a sign and foretaste of what God wants to do for the entire cosmos. What’s more, such people are not just to be a sign and foretaste of that ultimate “salvation”; they are to be part of the means by which God makes this happen in both the present and the future.”

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Author:N.T. Wright
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“As St. Paul says, what matters isn't so much our knowledge of God as God's knowledge of us; not, as it were, the god we want but the God who wants us. God help us, we don't understand ourselves; how can we expect to understand that Self which stands beside our selves like Niagara beside a trickling tap?”

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Book:For All God's Worth: True Worship and the Calling of the Church
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“What you do in the Lord is not in vain. You are not oiling the wheels of a machine that's about to roll over a cliff. You are not restoring a great painting that's shortly going to be thrown on the fire. You are not planting rosed in a garden that's about to be dug up for a building site. You are -- strange though it may seem, almost as hard to believe as the resurrection itself -- accomplishing something that will become in due course part of God's new world. Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or walk; every act of care and nurture, of comfort and support, for one's fellow human beings and for that matter one's fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and make the name of Jesus honored in the world -- all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make.”

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Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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“The purpose of an open mind, [Chesterton] said, is like the purpose of an open mouth: that it might be shut again on something solid. Yes, we must be free to ask questions. But when we hear a good answer we must be prepared to recognize it as such, and not be so keen on keeping all the questions open that we shy away from an answer because we so like having an open mind. That is the way to intellectual, as well as spiritual, starvation.”

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Book:For All God's Worth: True Worship and the Calling of the Church
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“At the heart of Galatians 2 is not an abstract individualized salvation, but a common meal. Paul does not want the Galatians to wait until they have agreed on all doctrinal arguments before they can sit down and eat together. Not to eat together is already to get the answer wrong. The whole point of his argument is that all those who belong to Christ belong at the same table with one another. The relevance of this today should be obvious. The differences between us, as twentieth-century Christians, all too often reflect cultural, philosophical and tribal divides, rather than anything that should keep us apart from full and glad eucharistic fellowship. I believe the church should recognize, as a matter of biblical and Christian obedience, that it is time to put the horse back before the cart, and that we are far, far more likely to reach doctrinal agreement between our different churches if we do so within the context of that common meal which belongs equally to us all because it is the meal of the Lord whom we all worship. Intercommunion, in other words, is not something we should regard as the prize to be gained at the end of the ecumenical road; it is the very paving of the road itself. If we wonder why we haven't been travelling very fast down the road of late, maybe it's because, without the proper paving, we've got stuck in the mud.”

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Book:For All God's Worth: True Worship and the Calling of the Church
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“Far too much modern Christian prayer has insisted on words, on logic, on getting everything clear and out into the open. This is of course important and indeed vital--as one aspect of the whole. But prayer, if it is to be Christian prayer, cannot be a grasping at control. It is precisely a relinquishing of control--to the one who is capable of doing far, far more than we can ask or imagine. It is saying 'Thy will be done.' It is therefore appropriate that, at some times and in some ways, that prayer should pass beyond the merely rational and wordy and engage with God, as Paul says in Romans 8, at a level too deep for words.”

PrayerSilent PrayerSpeaking In TonguesLoss Of Control
Book:Spiritual and Religious
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“Our task is to announce in deed and word that the exile is over, to enact the symbols that speak of healing and forgiveness, to act body in God's world in the power of the Spirit. Luther's definition of sin was homo incurvatus in se, "humans turned in on themselves." Does the industry in which you find yourself foster or challenge that? You may not be able to change the way your discipline currently works, but that isn't necessarily your vocation. Your task is to find the symbolic ways of doing things differently, planting flags in hostile soil, setting up signposts that say there is a different way to be human. And when people are puzzled at what you are doing, find ways - fresh ways - of telling the story of the return of the human race from its exile, and use those stories as your explanation.”

ResurrectionVocationPentecostEastertideN T Wright
Book:The Challenge of Easter
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“Our task, as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to the world that has discovered its fallenness, to announce healing to the world that has discovered its fallenness, to announce healing to the world that has discovered its brokenness, to proclaim love and trust to the world that knows only exploitation, fear and suspicion.”

ResurrectionVocationPentecostEastertideN T Wright
Book:The Challenge of Easter
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“If you are to shape your world in following Christ, you are called, prayerfully, to discern where in your discipline the human project is showing signs of exile and humbly and boldly to act symbolically in ways that declare that the powers have been defeated, that the kingdom has come in Jesus the Jewish Messiah, that the new way of being human has been unveiled, and to be prepared to tell the story that explains what these symbols are all about. And in all this you are to declare, in symbol and practice, in story and articulate answers to questions, that Jesus is Lord and Caesar is not; that Jesus is Lord and Marx, Freud and Caesar is not; that Jesus is Lord and neither modernity nor postmodernity is. When Paul spoke of the gospel, he was not talking primarily about a system of salvation but about the announcement, in symbol and word, that Jesus is the true Lord of the world, the true light of the world.”

ResurrectionVocationPentecostEastertideN T Wright
Book:The Challenge of Easter
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