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“Far too much modern Christian prayer has insisted on words, on logic, on getting everything clear and out into the open. This is of course important and indeed vital--as one aspect of the whole. But prayer, if it is to be Christian prayer, cannot be a grasping at control. It is precisely a relinquishing of control--to the one who is capable of doing far, far more than we can ask or imagine. It is saying 'Thy will be done.' It is therefore appropriate that, at some times and in some ways, that prayer should pass beyond the merely rational and wordy and engage with God, as Paul says in Romans 8, at a level too deep for words.”

“Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?”