“But do you imagine there’s a certain type of person in the world who conforms to the idea of a ‘bad person'? You’ll never find someone who fits that mold neatly, you know. On the whole, all people are good, or at least they’re normal. The frightening thing is that they can suddenly turn bad when it comes to the crunch. That’s why you have to be careful.” SelfEvilIndividualFreedomEthicsJapanModernismContingencyMeijiAntebellumFin De SiecleThe Crunch Book:Kokoro Source: Kokoro
“Cuánto más se esfuerce la mujer por convertir convertirse en una compañera inteligente, más espacio demandará su individualidad y menos podrá controlarla su marido” FreedomFeminismEmpowerment Book:I Am a Cat Source: I Am a Cat
“When I was a student, there wasn't a single thing we did that was unrelated to others. It was all for the Emperor, or parents, or the country, or society—everything was other-centered, which means that all educated men were hypocrites. When society changed, this hypocrisy ceased to work, and as a result, self-centeredness was gradually imported into thought and action, and egoism became enormously over-developed. Instead of the old hypocrites, now all we've got are out-and-out rogues. Do you see what I mean by that?” LiteraturePoliticsFreedomNovelModernEnlightenmentTraditionWesternJapanIndividualismEgoismSelf CenterednessMeijiTurn Of The CenturyFin De SieclePolitical LiberationSocial Hegemony Book:Sanshirō Source: Sanshirō
“The call for political freedom took place long ago. The call for freedom of speech is also a thing of the past. Freedom is not a word to be used exclusively for phenomena such as this which are so easily given outward manifestation. I believe that we young men of the new age have encountered the moment in time when we must call for that great freedom, the freedom of the mind.” LiteraturePoliticsFreedomNovelEnlightenmentWesternJapanMeijiTurn Of The CenturyFin De SieclePolitical LiberationSocial Hegemony Book:Sanshirō Source: Sanshirō
“According to his thinking, man was not born for a particular purpose. Quite the opposite: a purpose developed only with the birth of an individual. To objectively fabricate a purpose at the outset and to apply it to a human being was to rob him at birth of freedom of action. Hence, purpose was something that the individual had to make for himself. But no one, no matter who, could freely create a purpose. This was because the purpose of one's existence was as good as announced to the universe by the course of that existence itself. Starting from this premise, Daisuke held that one's natural activities constituted one's natural purposes. A man walked because he wanted to. Then walking became his purpose. He thought because he wanted to. Then, thinking became his purpose. Just as to walk or to think for a particular purpose meant the degradation of walking and thinking, so to establish an external purpose and to act to fulfill it meant the degradation of action. Accordingly, those who used the sum of their actions as a means to an end were in effect destroying the purpose of their own existence.” ActionPurposeNatureFreedomExistenceGoalsFabricationSelf DeterminismSelf PurposeWilling And Doing Book:And Then Source: And Then
“But once I could look back on it in a calmer frame of mind, it struck me that his motive was surely not so simple and straightforward. Had it resulted from a fatal collision between reality and ideals? Perhaps—but this was still not quite it. Eventually, I began to wonder whether it was not the same unbearable loneliness that I now felt that had brought K to his decision.” FreedomLonelinessConflictTraditionJapanIndividualismModernityMeiji Book:Kokoro Source: Kokoro