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Saul D. Alinsky Quotes

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Famous Saul D. Alinsky Quotes

“What does the radical want? He wants a world in which the worth of the individual is recognized. He wants the creation of a kind of society where all of man’s potentialities could be realized; a world where man could live in dignity, security, happiness, and peace — a world based on a morality of mankind. To these ends radicals struggle to eradicate all those evils which anchor mankind in the mire of war, fears, misery, and demoralization.”

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“The stifling of opportunities for mass participation in America has inevitably meant the throttling of interest in America as such. Social interests have been displaced by selfish interests. The people no longer think as Americans for America. They no longer speak as Americans for America. They speak for their interest cliques. The welfare of their narrow groups completely overshadows any thoughts of national welfare.”

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“What is the American radical? The radical is that unique person who actually believes what he says. He is that person to whom the common good is the greatest personal value. He is that person who genuinely and completely believes in mankind. The radical is so completely identified with mankind that he personally shares the pain, the injustices, and the sufferings of all his fellow men. For the radical the bell tolls unceasingly and every man’s struggle is his fight.”

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“The radical is not fooled by shibboleths and facades. He faces issues squarely and does not hide his cowardice behind the convenient cloak of rationalization. The radical refuses to be diverted by superficial problems. He is completely concerned with fundamental causes rather than current manifestations. He concentrates his attack on the heart of the issue.”

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“The American radical will fight privilege and power, whether it be inherited or acquired by any small group, whether it be political or financial or organized creed. He curses a caste system, aware that it exists despite all patriotic denials. He will fight conservatives, whether they are business or labor leaders. He will fight any concentration of power hostile to a broad, popular democracy, whether he finds it in financial circles or in politics. The radical recognizes that constant dissension and conflict is and has been the fire under the boiler of democracy.”

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“First, what do radicals want of the future? From a general point of view, liberals and radicals desire progress. In this they differ from conservatives, for while a conservative wishes to conserve the status quo, liberals ask for change and radicals fight for change. They desire a world rid of those destructive forces from which issue wars. They want to do away with economic injustice, insecurity, unequal opportunities, prejudice, bigotry, imperialism, all chauvinistic barriers of isolationism and other nationalistic neuroses. They want a world where life for man will be guided by a morality which is meaningful — and where the values of good and evil will be measured not in terms of money morals but social morals. For these and many other reasons they face the challenge of the future with anticipation and hope.”

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“The job ahead is clear. Every conceivable effort must be made to rekindle the fire of democracy while a few embers yet glow in the gray ashes of the American dream. Once it goes out it may take generations before a new fire can be started. The fire, the energy, and the life of democracy is popular pressure. Democracy itself is a government constantly responding to continuous pressures of its people. The only hope for democracy is that more people and more groups will become articulate and exert pressure upon their government. It is short-sighted to attack the few major pressure groups in this country as “dangerous lobbyists” or “un-American,” for although these pressure blocs are seeking primarily to further their own interests, their organizing and bringing pressures to bear upon the government is participation and democratic activity which is infinitely more American, more democratic than the dry, dead rot of inactivity, of refusing to become involved in pressure groups. When we talk of democratic citizenship we talk and think in terms of an informed, active, participating, interested people — an interested and participating people is popular pressure!”

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“To face the days ahead we must ask two questions: first, "Where are we?" and second, "Where do we go from here?" We Americans seem to have forgotten where we came from, we don't know where we are, and we fear where we may be going. We are a scene of frenetic fears, confusion, and madness. Scared New World. Life has become a catalogue of crises: the Urban Crisis, the Race Crisis, the Campus Crisis, the Poverty Crisis, the World Crisis, the Crisis of a Free and Open Society, and underneath it all our personal crises of whether to live or drop out. We are bombarded with so-called studies and reports on the consequences of urbanization, the population explosion, the changing character of our educational system, our values, our family life, our relationships with one another, or rather our lack of relationships, the ever increasing alienation of the individual from his society, his inability to act on those issues that are vital to him, his family, and his community.”

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