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“Novels aren’t about heroes. They’re about us. The novel is a literary form that arose at the same time as the middle class in Europe, those people of small business and property who are neither peasant nor aristocrat, and it has always treated of the middle class. Both lyric and epic poetry grew out of a time that was elitist, a time that believed in the innate rate of royalty to rule and the rest of us to amount to not very much. Hardly surprising, then, that both forms lean toward the aristocratic in subject matter and treatment. The novel, on the other hand, isn’t about them; it’s about us.”

“It isn’t always a matter, we should note, of identifying with the protagonist. No one I know, regardless of how much they love his novel, wants to be Humbert Humbert or Victor Frankenstein, although perhaps for different reasons. Or Heathcliff. Ever want to be Heathcliff? I didn’t think so. They are not the stuff of our fantasy lives, yet we may revel in their world, even while reviling their personalities. Consider Humbert. The narrative strategy Nabokov employs is very daring, since it demands that we identify with someone who is breaking what nearly everyone will consider the most absolute taboo. …Sympathy is out of the question. What the novel requires, however, is that we continue reading, something it audaciously gives us reason to do. The word games and intellectual brilliance helps, certainly; he’s detestable but charming and brilliant. The other element is that we watch him with a sort of appalled fascination: can he really intend that; does he really do this; would he really attempt even that; has he lost all sense of proportion? The answers are, in order, yes, yes, yes, and yes. Pretty clearly, then, there are pleasures in the text that are not inherent in the personality of the main character.”

“Films and television let us experience other lives vicariously, or perhaps voyeuristically, as we watch those lives play out. But in a novel, we can become those characters, we can identify from the inside with someone whose life is radically different from our own. Best of all, when it’s over … we get to be ourselves again, changed slightly or profoundly by the experience, possessed of new insights perhaps, but recognizably us once more.”