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God Is Mathematics: The Proofs of the Eternal Existence of Mathematics

Book by Thomas Stark · 9 quotes · Philosophy, Rationalism, Science

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God Is Mathematics: The Proofs of the Eternal Existence of Mathematics Quotes

“Empiricists say, “Where’s your evidence?” In fact, our evidence is every piece of evidence ever gathered by science. Our disagreement is not with the evidence, it’s with the interpretation of the evidence. Every scientist interprets the evidence via the Meta Paradigm of empiricism and materialism, leading to wholly bizarre and irrational conclusions. The correct way to interpret the evidence is via rationalism and idealism. When has any scientific experiment ever refuted rationalism and idealism and proved the truth of empiricism and materialism? Scientists are so ignorant and philosophically illiterate that they don’t even realize they are engaged in interpretation rather than factuality.”

“It’s often the case that brilliant ancient ideas are discarded by science, especially when they have any religious connotations. What ought to be done instead is to repurpose and reformulate these ancient ideas mathematically. So, for example, Aristotle’s Prime Mover can be recast as a Fourier frequency domain at the center of a Fourier spacetime domain. The Prime Mover is immaterial and outside space and time (it’s a Singularity), and controls the material world of spacetime. The latter is an ontological hologram projected by the former.”

“Although you don’t know it, you simulate the Big Bang every time you dream. A dreamworld is a world created from nothing by a single monadic mind. The dreamworld explodes out of nowhere, through nothing but the power of thought. Also, you can bring this world to an end when you conclude the dream. You carry out your own Big Crunch.”

“God’s perfection lies in the domain of Being. In the domain of Becoming, he is totally fragmented and on a mission to put himself back together again. God shatters himself into infinite pieces then puts them all back together again to make a perfect whole. We are all tiny images or reflections of God. We are all cells of God. We are all mirrors of God.”

“There is no such thing as randomness. No one who could detect every force operating on a pair of dice would ever play dice games, because there would never be any doubt about the outcome. The randomness, such as it is, applies to our ignorance of the possible outcomes. It doesn’t apply to the outcomes themselves. They are 100% determined and are not random in the slightest. Scientists have become so confused by this that they now imagine that things really do happen randomly, i.e. for no reason at all.”

“Ontological mathematics is operating in such a way as to organize itself into a zero-entropy structure – mathematical perfection. The “Big Bang” is equivalent to the total scrambling of a cosmic Rubik’s Cube. The task of ontological mathematics is then to unscramble the Cube and return it to its original, pristine configuration. Emotionally, this amounts to returning to perfect Love and Bliss. Intellectually, it means reaching a state of perfect logic and reason … thinking perfectly”

“Gödel, the great mathematical logician, was the champion of rational religion. In many ways, we seek to establish a Leibniz-Gödel hyperrationalist alternative to science. We want to refute the idea that science is just one monolith of materialism and empiricism. You can be a much better scientist by choosing a much better, more rational science, namely that of idealism and rationalism.”

“Euler’s formula – although deceptively simple – is actually staggeringly conceptually difficult to apprehend in its full glory, which is why so many mathematicians and scientists have failed to see its extraordinary scope, range, and ontology, so powerful and extensive as to render it the master equation of existence, from which the whole of mathematics and science can be derived, including general relativity, quantum mechanics, thermodynamics, electromagnetism and the strong and weak nuclear forces! It’s not called the God Equation for nothing. It is much more mysterious than any theistic God ever proposed.”

“The temporal, contingent world is, as Leibniz said, a “collection of finite things.” It is possible only because it is underpinned by an eternal, necessary world, comprising a collection of zero-infinity things, i.e. monads.”