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Quote by Swami Vivekananda

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Pathways to Joy: The Master Vivekananda on the Four Yoga Paths to God

Pathways to Joy delves into the philosophical and spiritual insights of Swami Vivekananda, focusing on the four distinct paths of yoga: Bhakti, Karma, Raja, and Jnana. The book aims to provide a comprehensive understanding of these paths and their role in the pursuit of spiritual enlightenment and joy. more

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Swami Vivekananda
Swami Vivekananda

Swami Vivekananda (January 12, 1863 – July 4, 1902) was an Indian Hindu monk, philosopher, and social reformer. Born as Narendranath Datta in Kolkata, he was a chief disciple of the mystic Ramakrishna. He is best known for his historic speech at the 1893 Parliament of the World's Religions in Chicago, where he introduced Hinduism to the Western world. He founded the Ramakrishna Mission in 1897, focusing on social service, education, and interfaith harmony. His teachings emphasized self-realization, service to humanity, and the unity of all religions. He wrote extensively on yoga and Vedanta philosophy, influencing global spirituality and Indian nationalism. He died at the age of 39, leaving a lasting legacy as a bridge between Eastern and Western thought. more

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“If the whole responsibility is thrown upon our own shoulders, we shall be at our highest and best; when we have nobody to grope towards, no devil to lay our blame upon, no Personal God to carry our burdens, when we are alone responsible, then we shall rise to our highest and best. I am responsible for my fate, I am the bringer of good unto myself, I am the bringer of evil.”

“Struggle hard and then if you do not succeed, you are not to blame. Let the world praise or blame you. Let all the wealth of the earth come to your feet, or let you be made the poorest on earth. Let death come this moment or hundreds of years hence. Swerve not from the path you have taken. All good thoughts are immortal and go to make Buddhas and Christs.”

“We are all the time, from our childhood, trying to lay the blame upon something outside ourselves. We are always standing up to set right other people, and not ourselves. If we are miserable, we say, "Oh, the world is a devil's world." We curse others and say, "What infatuated fools!" But why should we be in such a world, if we really are so good? If this is a devil's world, we must be devils also; why else should we be here? "Oh, the people of the world are so selfish!" True enough; but why should we be found in that company, if we be better? Just think of that.”