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Quote by Torron-Lee Dewar

“Ignorance is bliss. But one day, people will realise the sheer scale of destruction humans do on Earth. We can all do our part to improve what we can.”

Quote by Torron-Lee Dewar

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Torron-Lee Dewar

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“What they get wrong is precisely this false belief that online prejudice is easily compartmentalized or categorized into, say, racism, sexism, homophobia, transphobia, or ableism when really it flows freely between these various bigotries.”

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“Le Liban, l'arrogante petite Suisse qui se prenait pour l'héritière d'une nation antique, voire biblique, seffondra une première fois en 1975, après trente ans que l'on a tendance aujourd'hui à magnifier. Ce furent pourtant trente ans de luttes, de conflits, de guerres larves pour définir l'identité du pays. Les chrétiens le considéraient comme leur et fondé pour eux, et refusaient den partager Le pouvoir réel avec les musulmans. Ces derniers exifaienr leur part de pouvoir, tout en rêvant d'unir Le pays aux grands projets arabistes et nassériens. Ils s'allièrent auxborgznisationnarmees palestiniennes. Les chrétiens y virent une menace existentielle, s'armèrent aussi et tout partit en morceaux.”

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“It was so incomprehensible how a man could fail to see it. Here were all the opportunities of the country, the land and the buildings upon the land, the railroads, the mines, the factories, and the stores. All in the hands of a few private individuals, called capitalists, for whom the people were obliged to work, for wages. The whole balance of what the people produced went to heap up the fortunes of these capitalists. To heap, and heap again, and yet again. And that, in spite of the fact that they and everyone about them lived in unthinkable luxury. And was it not plain that if the people cut off the share of those who merely owned, the share of those who worked would be much greater? That was as plain as two and two makes four, and that was the whole of it. Absolutely, the whole of it. And yet, there were people who could not see it. Who would argue about everything else in the world. They would tell you that governments could not mange things as economically as private individuals. They would repeat and repeat that and think they were saying something. They could not see that economical management by masters, meant simply that they, the people, were worked harder, and ground closer, and paid less. They were wage owners and servants at the mercy of exploiters, whose one thought was to get as much out of them as possible.”

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