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Quote by Fernando Pessoa

“O que parece haver de desprezo entre homem e homem, de indiferente que permite que se mate gente sem que se sinta que se mata, como entre os assassinos, ou sem que se pense que se está matando, como entre os soldados, é que ninguém presta a devida atenção ao facto, parece que abstruso, de que os outros são almas também.”

Book:The Book of Disquiet

Work

The Book of Disquiet

Written by Fernando Pessoa, this work is a collection of fragments and thoughts that delve into the human condition, offering a unique perspective on the complexities of life and consciousness. more

Author

Fernando Pessoa

Portuguese poet known for his unique narrative style and rich inner world. Fernando Pessoa is considered one of the most influential writers of the 20th century, and his works are still widely studied and discussed today. more

“It portrayed motherhood as the highest position that a woman could achieve. For God had made Mary neither a prophet nor the messiah nor the daughter of God. Nor did God take the form of a woman. She was only the womb. She was a perpetual virgin too, and she endured the vilest harassment because of it, or so the story went. Rebecca couldn’t relate to the Virgin Mary at all.”

God Religion Feminism Humanism Motherhood Virgin Mary

Book:The Mural

Source: The Mural

“We are both preachers. He preached the teaching of Jesus Christ, and I preached my philosophy. He asked me: “Do you pray?” “No.” “Do you beseech God to forgive your trespasses?” “No.” “Do you not thank God for his bounty?” “No.” “Do you not depend on God's support?” “No.” And with this his puzzlement increased until he was assured that my fate lies in hell indeed.”

Christianity Humanism Secularism Agnosticism Arabs Athiesm Nonreligious Nontheists

Author:Khalil al-Sakakini

“Homo res sacra homini.”

Humanism

Book:Letters from a Stoic

Source: Letters from a Stoic

“The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself. It is, therefore, the task of history, once the other-world of truth has vanished, to establish the truth of this world. It is the immediate task of philosophy, which is in the service of history, to unmask self-estrangement in its unholy forms once the holy form of human self-estrangement has been unmasked. Thus, the criticism of Heaven turns into the criticism of Earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.”