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Quote by Agatha Christie

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The Mirror Crack'd from Side to Side

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Agatha Christie
Agatha Christie

Agatha Christie, a renowned British detective novel writer, is known as the Queen of Detective Fiction. She was born on September 15, 1890, and passed away on January 12, 1976. Christie's works are characterized by intricate plots, unique reasoning, and vivid characters, and have had a profound impact on detective fiction worldwide. more

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“I remember the pissaladière. We stood there watching them cook and eating that soft, oily bread. Back then I was so poor I was living on bread and cheese, and the flavor of olives and anchovies went straight through me." He stopped, and when he spoke again, his voice was lower, as if he was summoning the words from the air. "The wine was flowing, and the celery was crisp. Richard had found some old farmer who gave him a great ripe wheel of Brie that dripped off the edges of the bread. Richard and that crazy chef kept arguing, but it wasn't a fight, it was a seduction." Stella wanted to ask what they had argued about, but she was afraid to interrupt the rhythm of his words. "Richard wanted to keep it simple--- you know how he is--- but that chef had his own ideas. I remember he started dicing fish and mixing it with onions, tomatoes, and little bits of celery. 'Limes!' he said. 'I must have limes!' None of us had ever heard of ceviche, and we were astonished. Then Richard concocted a chicken gratin with a cheese custard on top, and the chef made the most beautiful salad I'd ever seen. He threw everything into it--- pieces of lemon, bits of cheese, and then he took the violets out of the vase and tossed in the petals. It was beautiful.”

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“One of the heaviest load so many people are carrying today is neither thoughts about things they lack nor things they wish to have, nor how to manage what they already have, but toxic words that have taken a greater portion of their thoughts and such words not just occupying a great part of their hearts, but also draining their very joy in life!”

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“Suppose that we agree that the two atrocities can or may be mentioned in the same breath. Why should we do so? I wrote at the time (The Nation, October 5, 1998) that Osama bin Laden 'hopes to bring a "judgmental" monotheism of his own to bear on these United States.' Chomsky's recent version of this is 'considering the grievances expressed by people of the Middle East region.' In my version, then as now, one confronts an enemy who wishes ill to our society, and also to his own (if impermeable religious despotism is considered an 'ill'). In Chomsky's reading, one must learn to sift through the inevitable propaganda and emotion resulting from the September 11 attacks, and lend an ear to the suppressed and distorted cry for help that comes, not from the victims, but from the perpetrators. I have already said how distasteful I find this attitude. I wonder if even Chomsky would now like to have some of his own words back? Why else should he take such care to quote himself deploring the atrocity? Nobody accused him of not doing so. It's often a bad sign when people defend themselves against charges which haven't been made.”

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“I feel to that the gap between my new life in New York and the situation at home in Africa is stretching into a gulf, as Zimbabwe spirals downwards into a violent dictatorship. My head bulges with the effort to contain both worlds. When I am back in New York, Africa immediately seems fantastical – a wildly plumaged bird, as exotic as it is unlikely. Most of us struggle in life to maintain the illusion of control, but in Africa that illusion is almost impossible to maintain. I always have the sense there that there is no equilibrium, that everything perpetually teeters on the brink of some dramatic change, that society constantly stands poised for some spasm, some tsunami in which you can do nothing but hope to bob up to the surface and not be sucked out into a dark and hungry sea. The origin of my permanent sense of unease, my general foreboding, is probably the fact that I have lived through just such change, such a sudden and violent upending of value systems. In my part of Africa, death is never far away. With more Zimbabweans dying in their early thirties now, mortality has a seat at every table. The urgent, tugging winds themselves seem to whisper the message, memento mori, you too shall die. In Africa, you do not view death from the auditorium of life, as a spectator, but from the edge of the stage, waiting only for your cue. You feel perishable, temporary, transient. You feel mortal. Maybe that is why you seem to live more vividly in Africa. The drama of life there is amplified by its constant proximity to death. That’s what infuses it with tension. It is the essence of its tragedy too. People love harder there. Love is the way that life forgets that it is terminal. Love is life’s alibi in the face of death. For me, the illusion of control is much easier to maintain in England or America. In this temperate world, I feel more secure, as if change will only happen incrementally, in manageable, finely calibrated, bite-sized portions. There is a sense of continuity threaded through it all: the anchor of history, the tangible presence of antiquity, of buildings, of institutions. You live in the expectation of reaching old age. At least you used to. But on Tuesday, September 11, 2001, those two states of mind converge. Suddenly it feels like I am back in Africa, where things can be taken away from you at random, in a single violent stroke, as quick as the whip of a snake’s head. Where tumult is raised with an abruptness that is as breathtaking as the violence itself.”

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“A person is a person through others. This truth extends across time and space. We are through those who have come before us, those who have come with us and those who will come after us. Spirit possession, at the heart of Chimurenga, is an exercise in timelessness. It is those in the present communing with those in the past about the future concerning those who will come. Chimurenga has always been the intergenerational spirit of African self-liberation. It is not linear, it is bones that go into the earth and rise again and again.”

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“To understand what happened in Zimbabwe its worth trying to see things through the Zimbabwean people prism for a moment. Immune from the propaganda and the western media mind- bend. The real issues started a long, long time ago before the current regimes. Those who came bearing greed and seeking to rip off the cradle of Sub-Saharan Africa orchestrated the demise the people of Zimbabwe found themselves reeling in”

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