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Quote by Garima Soni - words world

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Garima Soni - words world

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“The rite, the becoming-animal of the scapegoat clearly illustrates this: a first expiatory animal is sacrificed, but a second is driven away, sent out into the desert wilderness. In the signifying regime, the scapegoat represents a new form of increasing entropy in the system of signs: it is charged with everything that was "bad" in a given period, that is, everything that resisted signifying signs, everything that eluded the referral from sign to sign through the different circles; it also assumes everything that was unable to recharge the signifier as its center and carries off everything that spills beyond the outermost circle.”

“The biggest hurdle most scapegoats face is the fear of doing something wrong by going grey rock, no contact, or upsetting the narcissist if you distance yourself. You walk on eggshells. You don’t feel safe. You don’t know from one minute to the next how the narcissist will react to you. At any moment, they can explode!”

“Do you want to know what General Putnam is thinking? It’s this. He’s thinking that he can’t win the war if he doesn’t keep the people on his side. He’s thinking that he can’t keep the people on his side if the troops are running amok among the civilian population—raping the women, stealing cattle, burning houses. He is determined to scare the wits out of the troops to keep them in line. And he’s thinking that it doesn’t matter very much who he executes to do it. So many men have died, so many mothers have wept, so many brothers and sisters have cried. He is thinking that in the long run if he executes somebody, he’ll shorten the war and save more lives. It doesn’t matter to him very much who he executes; one man’s agony is like another’s, one mother’s tears are no wetter than anybody else’s. And that’s why he’s going to have Sam shot.”

“Some people know that if they can only find the people responsible for all the chaos and punish them, stop them, kill them, then all will be well again. Hunting for scapegoats is always popular in times of serious trouble. So is hunting for the great leader who will restore prosperity and stability. Some people know that that's the answer. If they could just find the strong, powerful leader that they need, all would be well. And, unhappily for them, they do find such a leader. That leader has his own answers. He turns his true believers--his thugs--loose on those he chooses as scapegoats and he looks around for an external enemy to use as an even bigger scapegoat and a diversion from the reality that he doesn't really know what to do.... Sometimes the only thing more dangerous than frightened, confused, desperate people looking for solutions is frightened, confused, desperate people finding and settling for truly bad solutions.”

“The relationship between the rebel faction and the military and civilian bureaucratic cliques followed roughly the same pattern throughout the country, with the masses rebelling against the bureaucratic clique, followed by the bureaucratic clique's suppression of the rebels, and Mao alternatively playing the two sides off each other until he died and the rebel faction was vanquished forever. Mainstream public opinion has blamed all the evils of the Cultural Evolution on the rebel faction, but the vast majority of victims died while the rebel faction was suppressed under the new order of military and administrative bureaucratic control. The revel faction was indeed savage and cruel when it had the upper hand, but these periods covered only two years of the Cultural Evolution, and those who suppressed the rebels during the other eight years were even more savage, while the rebels were more brutally purged after the Cultural Revolution. The number of rebel faction victims and the degree of their persecution vastly outweighed those of the power-holders and royalist faction, but they became the scapegoats of the cultural revolution.”

“We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.”