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Quote by Jonathan Haidt

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The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom

This book delves into the concepts of happiness, analyzing how ancient wisdom can inform contemporary understanding of this complex emotion. It examines various theories and practices from different cultures and eras, aiming to provide insights into the nature of happiness and how it can be achieved in the modern world. more

Author

Jonathan Haidt
Jonathan Haidt

Jonathan Haidt is an American psychologist known for his research in moral psychology and social psychology. His work focuses on moral judgment, political ideology, and religious beliefs. Haidt's book, 'The Righteous Mind,' explores the evolution of morality and ideology and how they shape human behavior and social structures. more

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“Fremen possessed a highly evolved conscience which centered on their own welfare as a people. It was only to outsiders that they seemed brutish-just as outsiders appeared brutish to Fremen. Every Fremen knew very well that he could do a brutal thing and feel no guilt. Fremen did not feel guilt for the same things that aroused such feelings in others. Their rituals provided a freedom from guilts which might otherwise have destroyed them. They knew in their deepest awareness that any transgression could be ascribed, at least in part, to well recognized extenuating circumstances: "the failure of authority," or "a natural bad tendency" shared by all humans, or to "bad luck," which any sentient creature should be able to identify as a collision between mortal flesh and the outer chaos of the universe.”

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“His generation was uncertain if God existed. Having had parents who were religious and breaking off from them, they had associated childhood apathy with religion. But larger than that, this generation was unsure why human life existed—and no matter what technology was invented, there was, in everyone, an incontestable hole. But the internet came, with its limitless span, and for the first time, something was vast enough to challenge that hole. To challenge God. The world needn’t question the universe when it was in the palm of their little hands.”

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“Andrei always thought there was a fundamental eeriness to names. If a name had an adorable ring to it, like Bonnie or Milo, it was cute to say and hard to be angry at a Bonnie for long. People treated others the way their names sounded. If someone’s name was common, people would mostly see neutral characters—shy, kind, or good-natured. If one’s name was unusual, people had lazier associations and treated them as either a spectacle or an artist. If their name was a title commanding presence, the world’s reaction to them, however subtle, would naturally endow them with a confidence as easily handed to them as their name.”

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“The native population of this continent deserves more notice taken than on Indigenous Peoples Day. But this day at least, please, let's learn more about the people whose land we stole (yes, even we whose forebearers came more recently, because we continue to benefit from the theft), and to sit in the complexity that is the building and continuation of our civilization.”

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“Today’s Western society has revealed the inequality between the freedom for good deeds and the freedom for evil deeds. A statesman who wants to achieve something important and highly constructive for his country has to move cautiously and even timidly; thousands of hasty (and irresponsible) critics cling to him at all times; he is constantly rebuffed by parliament and the press. He has to prove that his every step is well-founded and absolutely flawless. Indeed, an outstanding, truly great person who has unusual and unexpected initiatives in mind does not get any chance to assert himself; dozens of traps will be set for him from the beginning. Thus mediocrity triumphs under the guise of democratic restraints.”

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“Gradually, human societies started extricating themselves from the worst forms of oppression. Human sacrifice and deified rulers went out of fashion. Slavery was outlawed, and privileges were taken away from nobles. Human societies regained much of the lost ground. We are still not as egalitarian as hunter-gatherers --there are the poor and the billionaires-- but we are much better off than we were during the days of god-kings.”

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