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Quote by Horatius Bonar

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The everlasting righteousness; or, How shall man be just with God?.

This book delves into profound theological discussions regarding the nature of righteousness and its application in the context of human existence and divine justice. more

Author

Horatius Bonar
Horatius Bonar

Horatius Bonar was a Scottish poet renowned for his devotional poetry. Born in December 1808, he dedicated much of his life to pastoral work in Edinburgh. His poetry is celebrated for its simplicity and profound spiritual insights. Bonar's work has had a significant impact on Christian literature, and he is remembered for his contributions to religious verse. more

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“Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.”

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Author:Horatius Bonar
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“Faith is not our saviour. It was not faith that was born at Bethlehem and died on Golgotha for us. It was not faith that loved us, and gave itself for us; that bore our sins in its own body on the tree; that died and rose again for our sins. Faith is one thing, the Saviour is another. Faith is one thing, and the cross is another. Let us not confound them, nor ascribe to a poor, imperfect act of man, that which belongs exclusively to the Son of the Living God.”

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Book:The everlasting righteousness; or, How shall man be just with God?.
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“Faith is rest, not toil. It is the giving up all the former weary efforts to do or feel something good, in order to induce God to love and pardon; and the calm reception of the truth so long rejected, that God is not waiting for any such inducements, but loves and pardons of His own goodwill, and is showing that goodwill to any sinner who will come to Him on such a footing, casting away his own performances or goodnesses, and relying implicitly upon the free love of Him who so loved the world that He gave His only-begotten Son.”

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Book:The everlasting righteousness; or, How shall man be just with God?.
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