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Quote by Mehmet Murat Ildan

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Mehmet Murat Ildan
Mehmet Murat Ildan

Mehmet Murat Ildan is a renowned Turkish writer born on May 16, 1965. His works span various literary forms including novels, essays, and poetry, and have gained widespread popularity among readers. more

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“Thirdly and most important, the psychical energy model is logically unrelated to the concepts that Freud, and everyone since, regards as truly central to psychoanalysis—the role of unconscious mental processes, repression as a process actively keeping them unconscious, transference as a main determinant of behaviour, the origin of neurosis in childhood trauma. Not one of these concepts bears any intrinsic relation to a psychical energy model; and when this model is discarded all four remain intact and unchanged. The psychical energy model is a possible model for explaining the data to which Freud drew attention: it is certainly not a necessary one.”

AttachmentAttachment TheoryBowlby
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“I have read a little of the material he has sent-- trial transcripts, motions, declarations, affidavits, reports... I know I cannot learn anything about MacDonald's guilt or innocence from this material. It is like looking for proof or disproof of the existence of God in a flower- it all depends on how you read the evidence.”

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“Your species on the planet was created with the intention to love one another. And all of you had the same chance to do that when you were conceived. But you people twisted it and love on your planet became a matter of individual choice. Some people choose to love, others do not. Love is universal, and it is the most powerful force in the Universe. By making it a matter of choice, you disrespected the intention of God, by one of the guides.”

GodSpeciesPlanetIntention To LoveIntention Of GodMatter Of Individual Choice
Book:How to Kiss the Universe: An Inspirational Spiritual and Metaphysical Narrative about Human Origin, Essence and Destiny
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“Again, I call to mind that distant moment in [the prison at] Hermanice when on a hot, cloudless summer day, I sat on a pile of rusty iron and gazed into the crown of an enormous tree that stretched, with dignified repose, up and over all the fences, wires, bars and watchtowers that separated me from it. As I watched the imperceptible trembling of its leaves against an endless sky, I was overcome by a sensation that is difficult to describe: all at once, I seemed to rise above all the coordinates of my momentary existence in the world into a kind of state outside time in which all the beautiful things I had ever seen and experienced existed in a total “co-present”; I felt a sense of reconciliation, indeed of an almost gentle consent to the inevitable course of things as revealed to me now, and this combined with a carefree determination to face what had to be faced. A profound amazement at the sovereignty of Being became a dizzying sensation of tumbling endlessly into the abyss of its mystery; an unbounded joy at being alive, at having been given the chance to live through all I have lived through, and at the fact that everything has a deep and obvious meaning— this joy formed a strange alliance in me with a vague horror at the inapprehensibility and unattainability of everything I was so close to in that moment, standing at the very “edge of the finite”; I was flooded with a sense of ultimate happiness and harmony with the world and with myself, with that moment, with all the moments I could call up, and with everything invisible that lies behind it and has meaning. I would even say that I was somehow “struck by love,” though I don’t know precisely for whom or what.”

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