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100 Common Sense Policies to make BRITAIN GREAT again

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Karl Wiggins

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“For the Neverland is always more or less an island, with astonishing splashes of colour here and there, and coral reefs and rakish-looking craft in the offing, and savages and lonely lairs. It would be an easy map if that were all; but there is also first day at school, religion, fathers, the round pond, needlework, murders, hangings, verbs that take the dative... and either these are part of the island, or they are another map showing through, and it is all rather confusing, especially as nothing will stand still.”

“This is not necessarily true, however, of measures merely restricting the allowed methods of production, so long as these restrictions affect all potential producers equally and are not used as an indirect way of controlling prices and quantities. Though all such controls of the methods of production impose extra costs (i.e., make it necessary to use more resources to produce a given output), they may be well worth while. To prohibit the use of certain poisonous substances or to require special precautions in their use, to limit working hours or to require certain sanitary arrangements, is fully compatible with the preservation of competition. The only question here is whether in the particular instance the advantages gained are greater than the social costs which they impose. Nor is the preservation of competition incompatible with an extensive system of social services — so long as the organization of these services is not designed in such a way as to make competition ineffective over wide fields.”

“When an "evil" becomes customary, it tends to lose the negative value put on it and in men's minds tends to become a "good." And so, we hear much these days in praise of the very kind of government which the Founding Fathers tried to prevent by their blueprint; that is, of a paternalistic establishment ruling for and over a subject people. A virtue has been made of what was once considered a vice. This transmutation of political values has been accompanied by a transmutation of moral values, as a matter of necessity; people who have no rights are presumably without free will; at least, there is no call for the exercise of free will (as in the case of a slave) when a paternalistic government assumes the obligations of living. Why, for instance, should one be charitable when the government provides for the incompetent or the unfortunate? Why should one be honest when all that is necessary to "get by" is to obey the law? Why should one give thought to one's future when the matter can be left to a munificent government? And, with the government providing "free" schooling, including "free" lunches, even the parents' obligations to their children can be sloughed off.”

“First of all, the National Health Service, the Welfare State. What pride in it, what elation – and what confidence! The best thing was still the young doctors setting up group practices. Most but not all were socialists of various kinds. Memories of the thirties were close, documented by The Stars Look Down, Love on the Dole, The Citadel, novels which everyone had read. Whole families could be brought low because of the illness of one member. That terrible poverty in the 1930s, that cruel indifference to suffering on the part of Britain’s rulers – but now there was the welfare state. Pensions meant old age was no longer a threat. (Forty years later a government can say blandly, But we can’t afford it – and cut benefits that the citizens imagined they had been paying for. Has anyone ever thought of suing a government that reneges on its promises?”

“The market economy is not everything. It must find its place in a higher order of things which is not ruled by supply and demand, free prices, and competition. It must be firmly contained within an all-embracing order of society in which the imperfections of and harshness of economic freedom are corrected by law and in which man is not denied conditions of life appropriate to his nature.”

“Omdat Vader ongeschoold werk deed en de enige kostwinner was, hadden we het economisch altijd krap, terwijl we zagen dat buren en familieleden die niet werkten of zwartwerkten naast hun uitkering, het net zo goed als wij of zelfs beter hadden. Moeder had van buurvrouwen begrepen dat hun kinderen gratis internet, gratis kleedgeld en zelfs een laptop kregen van de overheid. Hun oudere kinderen kregen studiefinanciering die ze niet hoefden terug te betalen als ze hun diploma haalden, vanwege het lage inkomen van de vader. Ze kregen ook huurtoeslag en zorgtoeslag. Sommigen waren op papier gescheiden, zodat de vrouw extra geld kon vangen vanwege haar alleenstaande moederschap of zoiets. Zo konden ze al hun vaste lasten betalen en op vakantie gaan met het geld van het zwarte werk en zelfs vastgoed kopen in Turkije. Moeder zei geregeld tegen Vader dat het in dit land nog eigenlijk gekkigheid is om als laaggeschoolde nog te werken, gezien het nauwelijks loonde.”

“A number of years ago, 1944, Friedrich Hayek wrote this very influential book, The Road to Serfdom. He worried that the creation of the welfare state, a strong government helping individuals would lead to authoritarianism. We now know that he was wrong. If we look around the world, populism, authoritarianism is associated not with government doing too much, but doing too little. By doing too little, it has given rise to discontent that threatens our democracy and threatens our ability to respond to the major challenges that we face.”

“You think, taxing the rich will magically fix everything, it won't - the money would still have to go through hungry politicians. Until we introduce proper training, testing and licencing in politics, like in medicine, to winnow out the incompetent candidates, nothing will change.”