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Quote by Gail Carson Levine

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Ella Enchanted

This novel is a modern adaptation of classic fairy tales, focusing on a princess who is bound by an ancient curse to obey any suitor's wishes. Ella must navigate her life with humor and determination, seeking a way to break the spell and reclaim her freedom. more

Author

Gail Carson Levine
Gail Carson Levine

Gail Carson Levine is an American children's literature author, known for her beloved fairy tales that blend traditional elements with modern narrative techniques. more

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“The problem with classical disembodied scientific realism is that it takes two intertwined and inseparable dimensions of all experience - the awareness of the experiencing organism and the stable entities and structures it encounters - and erects them as separate and distinct entities called subjects and objects. What disembodied realism ... misses is that, as embodied, imaginative creatures, we never were separated or divorced from reality in the first place. What has always made science possible is our embodiment, not our transcendence of it, and our imagination, not our avoidance of it.”

ReasonTruthScienceImaginationRelativismEmbodied MindEmbodied Realism
Book:Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought
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“Spinoza was the supreme rationalist. He saw an endless stream of causality in the world. For him there is no such entity as will or will power. Nothing happens capriciously. Everything is caused by something prior, and the more we devote ourselves to the understanding of this causative network, the more free we become." ... "I'm sure he would have said that you are subject to passions that are driven by inadequate ideas rather than by the ideas that flow from a true quest for understanding the nature of reality." ... "He states explicitly that a passion ceases to be a passion as soon as we form a more clear and distinct idea of it--that is, the causative nexus underlying the passion." p.269”

ReasonRealityFreedomPassionsCausality
Book:The Spinoza Problem
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“At this point it may be objected: well, then, if even the crabbed sceptics admit that the statements of religion cannot be confuted by reason, why should not I believe in them, since they have so much on their side:­ tradition, the concurrence of mankind, and all the consolation they yield? Yes, why not? Just as no one can be forced into belief, so no one can be forced into unbelief. But do not deceive yourself into thinking that with such arguments you are following the path of correct reasoning. If ever there was a case of facile argument, this is one. Ignorance is ignorance; no right to believe anything is derived from it.”

ReasonPhilosophyReligionArgument
Book:THE FUTURE OF AN ILLUSION
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