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Quote by John Shelby Spong

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Resurrection: myth or reality? : a bishop's search for the origins of Christianity

The book delves into the historical and theological debates surrounding the resurrection of Jesus Christ, offering a critical analysis from the viewpoint of a bishop. It investigates the origins of the resurrection story, its development within early Christian texts, and its impact on the faith and practice of Christianity. more

Author

John Shelby Spong
John Shelby Spong

John Shelby Spong is an American author and theologian known for his modern interpretations of Christian doctrine and his challenges to traditional religious beliefs. His work spans multiple fields, including religion, theology, history, and literature. more

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“I cannot say my yes to legends that have been clearly and fancifully created. If I could not move my search beyond angelic messengers, empty tombs, and ghostlike apparitions, I could not say yes to Easter.”

“Even if it is true that all cultures share a common morality, why does this prove a supreme intelligence? After all, don't we humanists sometimes claim that there is a common thread of humanistic values running through history across cultural and religious lines?”

“What suggests to non-Evangelical scholars that the resurrection narratives contain legendary accounts? First there is a variety of apparent contradictions in the stories which in any ancient narrative would have to arouse the historian's suspicion.”

“A critic may reject some miracle stories as legendary, and not others, with no inconsistency at all for the simple reason that even if one holds miracles to be possible, one need not hold legends to be impossible! There are other factors, literary and historiographical ones, that might lead a critic to conclude that even though miracles can happen, it does not appear that in this or that case they did.”

“I suspect that, though Craig indulges in a bit of wishful thinking, playing taps for various critical approaches still quite far from death's door, he may well be correct that New Testament scholarship is more conservative than it once was. This has more than he admits to do with which denominations can afford to train the most students, hire more faculty, and send more members to the SBL.”

“Does it take a blanket presupposition for a historian to discount some miracle stories as legendary? No, because, as even Bultmann recognized, there is no problem accepting reports even of extraordinary things that we can still verify as occurring today, like faith healings and exorcisms. However you may wish to account for them, you can go to certain meetings and see scenes somewhat resembling those in the gospels. So it is by no means a matter of rejecting all miracle stories on principle. Biblical critics are not like the Committee for Scientific Investigation of Claims of the Paranormal.”