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Quote by Peter Lamborn Wilson

“Divinity in Its Transcendence, the Absolute before any Self-manifestation, cannot be contemplated, for contemplation implies a subject and an object, and the Absolute is beyond all duality, all "place" and all knowing. It is the Mystery, the utterly inscrutable secret in the deepest part of Being, veiled behind all the inmost veils, yet somehow luring and teasing the lover. And the lover waits outside the door, ready to surrender his life at a sign.”

Quote by Peter Lamborn Wilson

Work

The Drunken Universe: An Anthology of Persian Sufi Poetry

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Peter Lamborn Wilson

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“If music serves to convey feelings through the interaction of physical gestures and sound, the musician needs his brain state to match the emotional state he is trying to express. Although the studies haven't been performed yet, I'm willing to bet that when B.B. King is playing the blues and when he is feeling the blues, the neural signatures are very similar. (Of course there will be differences, too, and part of the scientific hurdle will be subtracting out the processes involved in issuing motor commands and listening to music, versus just sitting on a chair, head in hands, and feeling down.) And as listeners, there is every reason to believe that some of our brain states will match those of the musicians we are listening to.”

“One can gain the lofty rank of Imam Abu Ḥanīfa has in hadith by his elevated chain. He narrates many hadith with chains that are termed Thunaiyāt (Two-narrator narrations) and Thulathiyāt (Three-narrator narrations). This means that between the Imam and the Messenger of Allah a there only exists three narrators and often only two. In a recent study published under the title: Al- Imam al-A‘azam Abu Ḥanīfa Wa al-Thunaiyāt Fi Masānidihi, by Shaikh Abd al-Aziz al-Sa‘di, it is stated just the two-narrator narrations (Thunaiyāt) of the Imam are approximately 219 narrations. This makes his narrations, according to the standards of the classical hadith specialists (Muhadithin), stronger and more esteemed and valuable4 than the narrations found in the Sahihs of Al-Bukhari and Muslim, as there, one will nd, that the number of narrators between the muhaddith and the Messenger a are in most cases not less than four (in fact, the thulathiyāt of Imam Bukhari only number 21 narrations). This proves beyond doubt that Imam Abu Ḥanīfa was not only a reputable Muhaddith, moreover he was from the major authorities and Huffaz of Hadith.”

“अगर मुनकरिने ज़कात के ख़िलाफ़ क़िताल फ़र्ज़ है, जो हज़रत अबू बकर सिद्दीक़(رضي الله عنه) ने किया, तो क्या मुनकरिने अहले बैत, जो अहले बैत की फ़ज़ीलतों को नकार कर अहले बैत के ख़िलाफ़ तलवार ले कर खड़े हो गए, तो क्या उनके ख़िलाफ़ क़िताल फ़र्ज़ नहीं है ? क्या वो वाजिबुल क़त्ल नहीं है ?”