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Iran Quotes

“As he defended the book one evening in the early 1980s at the Carnegie Endowment in New York, I knew that some of what he said was true enough, just as some of it was arguably less so. (Edward incautiously dismissed 'speculations about the latest conspiracy to blow up buildings or sabotage commercial airliners' as the feverish product of 'highly exaggerated stereotypes.') Covering Islam took as its point of departure the Iranian revolution, which by then had been fully counter-revolutionized by the forces of the Ayatollah. Yes, it was true that the Western press—which was one half of the pun about 'covering'—had been naïve if not worse about the Pahlavi regime. Yes, it was true that few Middle East 'analysts' had had any concept of the latent power of Shi'ism to create mass mobilization. Yes, it was true that almost every stage of the Iranian drama had come as a complete surprise to the media. But wasn't it also the case that Iranian society was now disappearing into a void of retrogressive piety that had levied war against Iranian Kurdistan and used medieval weaponry such as stoning and amputation against its internal critics, or even against those like unveiled women whose very existence constituted an offense?”

WomenMediaNew YorkHuman RightsIranMiddle EastWomens RightsTheocracyAmputationSeptember 11 Attacks1980sEdward SaidKhomeiniIranian RevolutionWomen In IslamStoningWomen And ReligionWomen In IranCarnegie EndowmentCovering IslamIranian KurdistanMohammed Reza PahlaviShiism
Book:Hitch 22: A Memoir
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“The Thousand and One Nights" draws on a sea of pre-existing legends, from lands stretching from Egypt to China. But the name “Shahrazad” is Persian, and as folklorist Maria Tatar explains, the material she conveys “made its way from Persian to Arabic manuscripts in the second half of the eighth century CE.” Reportedly, Shahrazad has a library of a thousand books, knows all their stories, and weaves them together like a classic bard. The tyrant who reportedly commands her love while threatening her life is a typical ancient warlord, who assumes that mercy is weakness. In countering his murderous egotism, she wields the power of myth and the beauty of empathy. Azar Nafisi explains it as a kind art therapy: “the heroine … must rely on ‘woman’s guile’ to survive a madman’s clutches. She turns his nights with her into an unfolding drama, spinning a spell of fantasy that finally restores his sanity.” In her survey of female heroes throughout history, "The Heroine with 1,001 Faces" (2021), Maria Tatar describes this sort of spell-casting as a chief characteristic of women’s art: “it gradually dawned on me that the heroines [of most folk stories] were habitually bent on social missions, trying to rescue, restore, or fix things, with words as their only weapons,” Maybe that is the ultimate function of all these legendary Persian “romances,” and the main goal of women’s popular folklore through the centuries.”

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Book:Mother Persia: Women in Iran's History
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“… many elements in these [traditional Islamic] laws are neither defensible on Islamic grounds nor tenable under contemporary conditions; not only are they contrary to the egalitarian spirit of Islam, they are invoked to deny Muslim women justice and dignified choices in life. … the provisions of the CEDAW [Convention on the Elimination of All Forms of Discrimination Against Women] are more in line with the Shari’ah than are the provisions of family laws in many contemporary Muslim countries. -- Ziba Mir-Hosseini”

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Book:Mother Persia: Women in Iran's History
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“As a male taxi driver in Tehran complained, “Women no longer know their place, and they have disoriented us men too. They are taking our place everywhere: in the universities, the ministries, on the streets. Wherever you turn, there are aggressive women ready to push you aside. You are lucky if they don’t trample you under their feet.”

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Book:Mother Persia: Women in Iran's History
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“In popular Islam as most Iranians know it, various female saints are deeply revered, and spiritual women are well respected. Their powers, however, seem to be personal, not institutional. Female leaders are seen as inspirational, but not authoritative. Male clerics are generally accepted as the definers of religion, but probably most people’s actual values and world views are more shaped by their mothers or grandmothers. ... As in popular religion almost everywhere, loving care, personal aspiration, and moral decency are usually better respected than institutional authority.”

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Book:Mother Persia: Women in Iran's History
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“Another female star of the pre-modern age was “Mulla Fatemeh” Naghai, a performer of music and poetry for the Zand dynasty court in Shiraz during the 1700s. This woman gave public concerts outside the Vakil bazaar, playing the lute, harp, tambourine, and reed pipe, and she could recite over 20,000 verses of classical or contemporary poetry from memory. She was an outspoken critic of clerical hypocrisy and of bigotry in general, demanding justice for the powerless both in the court and on stage.”

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Book:Mother Persia: Women in Iran's History
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“In many languages such as Arabic or French, everything seems to have gender. As the name-givers have sexuality, so does everything they name, be it the sun, the moon, the fatherland, or God. Verbs and pronouns vary by gender, and it’s embarrassing to say them wrong. Some advocates of sexual equality suggest reforming language, so that people can be mentioned without gender-stereotyped labels. But various languages are already like that, and one of them is Persian.”

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Book:Mother Persia: Women in Iran's History
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“During the brief war with Iran, I found myself several times trapped in the neighborhood bomb shelter with people I barely knew. It was stressful. The missiles were frightening, but there was something straightforward and clear about them. People, on the other hand, are a lot more ambiguous and confusing, especially when they’re crammed into a small, closed space, listening to sirens and explosions on the other side of a concrete wall. But the explosive reality outside the shelter was soon forgotten, replaced by an unpleasant group dynamic that reminded me of a bad high school field trip: Who ends up sitting in the unsafe spot right opposite the door? When are we allowed to open it and leave? How do I get away from the sweaty neighbor who keeps checking his WhatsApp updates? And how the hell do you explain to the sad French Bulldog who’s in love with your left leg that you’re a happily married man? And yet all these worries, exasperating though they are, pale in comparison with the one really important question: When the missile attack finally ends and we open that steel door, what kind of world will be waiting for us out there?”

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Author:Etgar Keret
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“That's one of the great problems of our modern world, you know. Forgetting. The victim never forgets. Ask an Irishman what the English did to him in 1920 and he'll tell you the day of the month and the time and the name of every man they killed. Ask an Iranian what the English did to him in 1953 and he'll tell you. His child will tell you. His grandchild will tell you too. But ask an Englishman -- if he ever knew, he has forgotten. 'Move on!' you tell us. 'Move on! Forget what we've done to you. Tomorrow's another day!' But it isn't, Mr. Brue. Tomorrow was created yesterday, you see. That's the point I was making to you. And the day before yesterday, too. To ignore history is to ignore the wolf at the door.”

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Book:A Most Wanted Man
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“To be the mistress of a married man is to have the better role. Do you realize? His dirty shirt, his disgusting underwear, his daily ironing, his bad breath, his hemorrhoid attacks, his fuss, not to mention his bad moods, and his tantrums. Well all that is for his wife. When a married man comes to his mistress... he's always bleached and ironed, his teeth sparkle, his breath is like perfume, he's in a good mood, he's full of conversation, he is there to have a good time with you.”

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Book:Embroideries
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“Scatter the herbs across the table, sit together, and pick off the tender stems and leaves. There is a meditative rhythm and ritual to it all. It's one of those rare times we are asked to slow down, and we are able to converse, to commiserate, to gossip, to air out grievances, to share secrets and dreams. Life happens in these spaces, amid a field of greens.”

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Book:Bottom of the Pot: Persian Recipes and Stories
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“When I first moved out on my own, whenever my mom visited she would fill my freezer with individual containers of various stews, kookoo [Persian frittatas], aash [soups], and rice dishes.... These days when I visit my mom, I try to fill her freezer with some of these same favorites. The cycle always comes full circle. Hopefully with a packed freezer ready to serve, feed, and comfort.”

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Book:Bottom of the Pot: Persian Recipes and Stories
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“These are the kinds of stews that bring us running to the family table. Whether the table is firmly planted in its destined place or lingering somewhere in between. The kind of stew that bridges the path to a new continent, a new country, a new life, a new kitchen with its own stories to tell.”

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Book:Bottom of the Pot: Persian Recipes and Stories
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“Growing up it seemed like all Iranians naturally knew which foods fell into which category, and meals were subconsciously, or at times consciously, due to illness or the weather, designed around this hot and cold concept. Out of respect to the scientists and doctors in our family I will say that none of this is based on hard science, but even the doctors in the family agree that if it brings comfort (like a warm bowl of. . . soup), then that is all the more reason to embrace it.”

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Book:Bottom of the Pot: Persian Recipes and Stories
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“. . . Baba filled the void the only way he could think of: a faceoff with the two-burner stove, the two pots, and a heaping bag of sabzi--fresh herbs. The permanent lumps lodged in our throats were temporarily soothed by a steaming pot of khoresh ghormeh sabzi--fresh herb stew. The royalty of all Persian stews.”

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Book:Bottom of the Pot: Persian Recipes and Stories
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“So we improvised and made do, substituting where possible, always with an eye out for the postman and packages from Iran. Packages bursting with dried herbs and spices, well-traveled scents and secrets from home. Envelopes with a few perfunctory words from family (lest officials be monitoring them) and a photograph or two pulled from all the picture albums that were left behind. Substitutes for all the loved ones that were left behind.”

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Book:Bottom of the Pot: Persian Recipes and Stories
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“1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger’s undisclosed reason for the ‘tilt’ was the supposed but never materialised ‘brokerage’ offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was ‘a basket case’ before turning his unsolicited expertise elsewhere. 2. Chile.... Kissinger had direct personal knowledge of the CIA’s plan to kidnap and murder General René Schneider, the head of the Chilean Armed Forces ... who refused to countenance military intervention in politics. In his hatred for the Allende Government, Kissinger even outdid Richard Helms ... who warned him that a coup in such a stable democracy would be hard to procure. The murder of Schneider nonetheless went ahead, at Kissinger’s urging and with American financing, just between Allende’s election and his confirmation.... This was one of the relatively few times that Mr Kissinger (his success in getting people to call him ‘Doctor’ is greater than that of most PhDs) involved himself in the assassination of a single named individual rather than the slaughter of anonymous thousands. His jocular remark on this occasion—‘I don’t see why we have to let a country go Marxist just because its people are irresponsible’—suggests he may have been having the best of times.... 3. Cyprus.... Kissinger approved of the preparations by Greek Cypriot fascists for the murder of President Makarios, and sanctioned the coup which tried to extend the rule of the Athens junta (a favoured client of his) to the island. When despite great waste of life this coup failed in its objective, which was also Kissinger’s, of enforced partition, Kissinger promiscuously switched sides to support an even bloodier intervention by Turkey. Thomas Boyatt ... went to Kissinger in advance of the anti-Makarios putsch and warned him that it could lead to a civil war. ‘Spare me the civics lecture,’ replied Kissinger, who as you can readily see had an aphorism for all occasions. 4. Kurdistan. Having endorsed the covert policy of supporting a Kurdish revolt in northern Iraq between 1974 and 1975, with ‘deniable’ assistance also provided by Israel and the Shah of Iran, Kissinger made it plain to his subordinates that the Kurds were not to be allowed to win, but were to be employed for their nuisance value alone. They were not to be told that this was the case, but soon found out when the Shah and Saddam Hussein composed their differences, and American aid to Kurdistan was cut off. Hardened CIA hands went to Kissinger ... for an aid programme for the many thousands of Kurdish refugees who were thus abruptly created.... The apercu of the day was: ‘foreign policy should not he confused with missionary work.’ Saddam Hussein heartily concurred. 5. East Timor. The day after Kissinger left Djakarta in 1975, the Armed Forces of Indonesia employed American weapons to invade and subjugate the independent former Portuguese colony of East Timor. Isaacson gives a figure of 100,000 deaths resulting from the occupation, or one-seventh of the population, and there are good judges who put this estimate on the low side. Kissinger was furious when news of his own collusion was leaked, because as well as breaking international law the Indonesians were also violating an agreement with the United States.... Monroe Leigh ... pointed out this awkward latter fact. Kissinger snapped: ‘The Israelis when they go into Lebanon—when was the last time we protested that?’ A good question, even if it did not and does not lie especially well in his mouth. It goes on and on and on until one cannot eat enough to vomit enough.”

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Author:Christopher Hitchens
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“First Afghanistan, now Iraq. So who's next? Syria? North Korea? Iran? Where will it all end?' If these illegal interventions are permitted to continue, the implication seems to be, pretty soon, horror of horrors, no murderously repressive regimes might remain.”

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Book:A Matter of Principle: Humanitarian Arguments for War in Iraq
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“The men were smashing windows and aiming their weapons through them. The driver had opened the door and was shouting for the women and children to get out and run and hide. But Ilina realized in some vague way that he never managed to actually say the word "hide." He really said, "Women and children, get out, get out, get out! Run and..." The clerk's wife thought it was odd that he had stopped in the middle of a sentence, and even stranger that she herself knew the word, heard the word "hide" in her head when the driver stopped talking.”

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Book:The Caucasian Menace
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“The familiar song of a night-singing nightingale rises from somewhere in the garden. A nightingale that in this season of cold should not be in the garden, a nightingale that in a thousand verses of Iranian poetry, in the hours of darkness, for the love of a red rose and in sorrow of its separation from it, has forever sung and will forever sing.”

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Book:Censoring an Iranian Love Story
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“O woman who is not separate from us who is chained beaten strangled this song is for you O woman who is not separate from the homeland who is oppressed silenced persecuted this fury is for you O woman who rages against this regime who marches resists protests this prayer is for you O woman whose wild tresses are tied with a noose this cry is for you we rise together for you O Mahsa from your blood poppies will grow this revolution is for you”

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Author:Kamand Kojouri
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“That was the first time I experienced the desperate orgiastic pleasure of this form of public mourning: it was the one place where people mingled and touched bodies and shared emotions without restraint or guilt. There was a wild, sexually flavored frenzy in the air. Later, when I saw a slogan by Khomeini saying that the Islamic Republic survives through its mourning ceremonies, I could testify to its truth.”

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Book:Reading Lolita in Tehran: A Memoir in Books
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