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Iranian Quotes

“Parviz continued, “Do you even know why we refer to it as toman?” “No, never thought about it, why?” Hooman replied with as much spirit as his mask could muster. “Well, it’s from the Mongolian word tümen, which means ‘unit of ten thousand.’” He gritted his teeth, agitating Hooman more than hearing about his son getting caught and arrested. Money was his only real love. “That terror, Genghis Khan, still lives with us to this day.”

“He got to Tajrish Square. He had given instructions to Tara to be right next to the jigar forooshi, a liver and kidney store, a delicacy Iranians have been delighting in for centuries. The real Liver King resides in Iran. Not on TikTok. The authentic liver kings and queens have known about the health benefits of eating raw organs for thousands of years.”

“It started with a nose job, a staple in one out of every five Iranians, when she was in her mid-twenties. Then it was Botox. Then a face-lift. Now she's one strike away from being a bona fide palang, the name Iranians give to women who've had more touch-ups than a brush on a canvas. The word means "leopard" and Sahar believes the more operations she has, the higher the chance of her finding a husband.”

“A unified Iran is constituted not only politically but also affectively. Liberty and constitutional rule bring "Affection among us." The affective sentiment- that of bonding among differing brothers-produces political bonds of national unity and was associatively linked with other desires. Perhaps foremost was the desire to care for and defend the mother, in particular her bodily integrity. The same words were commonly used to discuss territory and the female body. Laura Mulvey calls these words keys "that could turn either way between the psychoanalytic and the social" (1980, 180). They are not "just words" that open up to either domain; they mediate between these domains, taking power of desire from one to the other. More appropriately, they should be considered cultural nodes of psyhosocial condensation. Tajavuz, literally meaning transgression, expresses both rape and the invasion of territory. Another effective expression, as already noted, was Khak-i pak-i vatan, the pure soil of the homeland. The word used for "pure," pak, is saturated with connotations of sexual purity. Linked to the idea of the purity of a female vatan was the metaphoric notion of the "skirt of chastity" (daman-i 'iffat) and its purity-whether it was stained or not. It was the duty of Iranian men to protect that skirt. The weak and sometimes dying figure of motherland pleaded t her dishonorable sons to arise and cut the hands of foreigners from her skirt. Expressing hope for the success of the new constitutional regime by recalling and wishing away the horrors of previous years, an article in Sur-o Israfil addressed Iran in the following terms: "O Iran! O our Mother! You who have given us milk from the blood of your veins for many long years, and who have fed us with the tissues of your own body! Will we ever live to see your unworthy children entrust your skirt of chastity to the hands of foreigners? Will our eyes ever see foreigners tear away the veil of your chastity?”

“There's something that happens to the newly displaced. Whatever power or choice that was stripped away in the process of reluctantly leaving one's homeland is fervently reclaimed in other situations, and honing in on the best spot to sit and enjoy a meal, be it at a restaurant or a lakeside, takes on the utmost importance. . . . If nothing else, we were always prepared for any and all circumstances and with plenty of provisions to see us through.”

“The honey appears on an oval tin tray, craggy blocks of honeycomb oozing their sticky cargo onto the tray. We scoop the honey up with forks (I looked in vain for a spoon), trying hard not to drip on the tired pink carpet that covers the floor of the tent. The honey is not as sweet as that at home, more liquid, and its fragrance is both floral and resinous. Perched in the tent on a mountain, surrounded by tall pines, the scent of woodsmoke and the sound of the distant water rushing over rocks like the laughter of happy children, this could well be the breakfast of dreams.”

“Outside events can change a presidential campaign, a president, and the history of the nation: the Iranian hostage crisis, the bombing of the Marine barracks in Beirut, the downing of the helicopter in Mogadishu, Somalia, the suicide attack on the USS Cole, and, of course, the terrorist attacks of Sept. 11, 2001.”

“But the U.S. has to be careful. If our strategy depends on Sunnis doing the fighting to clear Mosul and Ramadi - and, as near as I can tell, that is the strategy - then you have to be careful that Sunnis don't perceive the U.S. to be operating arm in arm with Iran or with Iranian-backed Shiite militias that Abadi - Prime Minister Abadi is using in Iraq, so that, in effect, we're fronting for Iran.”

“Magical realism allows an artist like myself to inject layers of meaning without being obvious. In American culture, where there is freedom of expression, this approach may seem forced, unnecessary and misunderstood. But this system of communication has become very Iranian.”

“Newspapers are closed if they print the wrong things in Iran. Iranian journalists or Iranian-American journalists, for that matter, I think are pressured in a lot of different ways, expected to give information to intelligence services. Americans can be thrown out of the country.”

“There still shines the most important nuance by virtue of which the noble felt themselves to be men of a higher rank. They designate themselves simply by their superiority in power (as "the powerful," "the masters," "the commanders") or by the most clearly visible signs of this superiority, for example, as "the rich," "the possessors" (this is the meaning of 'Arya,' and of corresponding words in Iranian and Slavic).”

“Critics of the war plans (including myself) have pointed to the disastrous political results that must be expected: Iraq would break into three parts (Kurds in the north, Sunnis in the center, Shi'ites in the south), the Middle East would be exposed to the onslaught of Iranian fanaticism, pro-Western Arab regimes would collapse. Israel would be surrounded by aggressive Islamic fundamentalism, like the Crusader kingdom with the advent of Saladin.”

“I have traveled many times outside Iran, and have discussed the issue [of the Iranian nuclear project]. I have been asked for my opinion and that of the Iranian Jewish community, and I have always emphasized that the Iranian people has the right to obtain nuclear technology and energy for peaceful purposes. The Iranian people must not give up this right under any circumstances - and indeed, it will not.”

“Pomegranate Soup is glorious, daring and delightful. I adored the Iranian sisters, Marjan, Bahar and Layla, who are looking to build a life, start a business and find love in a place so far from home. Ireland has never been more beautiful - the perfect setting for this story filled with humor, hope and possibility.”

“Hereditary monarchy offers numerous advantages for America. It is the only form of government able to unify a heterogeneous people. Thanks to centuries of dynastic marriage, the family tree of every royal house is an ethnic grab bag with something for everybody. We need this badly; America is the only country in the world where you can suffer culture shock without leaving home. We can't go on much longer depending upon disasters like Pearl Harbor and the Iranian hostage-taking to "bring us together.”

“Why is Netanyahu pushing war? Among several reasons, demonizing Iran reduces pressure on Israel to negotiate seriously with the Palestinians. Many Israelis prefer building Jewish settlements on Palestinians' land instead. Moreover, Israel's rulers oppose any development-such as an Iranian-U.S. detente-that could diminish Israel's U.S.-financed hegemony in the region. War with Iran would be a catastrophe all around. Netanyahu and his hawkish American allies-the same people who gave us the disastrous Iraq war and ISIS-must be repudiated.”

“The Iranian people were converted to Islam not very much longer after the conquest of the Arab world by Islam, but they refused to adopt the Arabic language, and it's a great point of pride to them that Persian culture and the Persian language and Persian literature survived the conversion to Islam. And the conversion to Islam also was for most of them not the Sunni majority form, but the Shia one. So there's a great discrepancy between Iranian society and many other of what we think of as Arab Muslim States and systems.”

“Two-thirds of the Iranian people would like to be reconciled with the West. They don't like the fanaticism of the governing religious council. It's the only place in the world where the last six elections have been won by the more progressive candidate, two for president, two for the mayors, two for the parliament. So most people there are sympathetic to the world we Americans want to build, whether we're Republicans or Democrats. On the other hand, almost everybody there wants them to have nuclear power. They see it as a status symbol, and a sense of their own security.”

“A person who does not enter the new [Rastakhiz] party is either an individual who belongs to an illegal organization, or is related to the outlaw Tudeh Party, or in other words is a traitor. Such an individual belongs in an Iranian prison, or if he desires, he can leave the country tomorrow, because he is not an Iranian, he has no nation, and his activities are illegal and punishable according to law.”

“It would be naïve to suggest the Iranian regime will not continue to use its nuclear program, and any economic relief, to further destabilize the region, in the weeks ahead, Republicans and Democrats in Congress will continue to press the Obama administration on the details of these parameters and the tough questions that remain unanswered. We will stand strong on behalf of the American people and everyone in the Middle East who values freedom, security, and peace.”