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Quote by Ursula K. Le Guin

“Am I supposed to feel so much awe and so on about the Godking? After all, he's just a man ... He's about fifty years old, and he's bald. And I'll bet he has to cut his toenails too like any other man. I know perfectly well he's a god, too. But what I think is, he'll be much godlier after he's dead.”

Quote by Ursula K. Le Guin

Book:The Tombs of Atuan
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Work

The Tombs of Atuan

This book is a fantasy narrative that delves into the life of a young girl who becomes entangled in a mysterious and ancient ritual on a remote island. The story revolves around her struggle with her past and her quest to uncover the secrets of the island's sacred tombs. more

Author

Ursula K. Le Guin
Ursula K. Le Guin

Ursula K. Le Guin, born on October 21, 1929, is an esteemed American author of science fiction and fantasy. Known for her profound philosophical insights, rich imagination, and unique narrative style, Le Guin's works have won numerous literary awards and have had a significant impact on science fiction and fantasy literature. Her most famous works include the 'Earthsea' series and 'The Left Hand of Darkness', which have won her awards such as the Nebula and Hugo Awards, and she has also received the National Book Award for lifetime achievement for her contributions to literature. more

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“The question as to whether there is such a thing as divine right of kings is not settled in this book. It was found too difficult. That the executive head of a nation should be a person of lofty character and extraordinary ability, was manifest and indisputable; that none but the Deity could select that head unerringly, was also manifest and indisputable; that the Deity ought to make that selection, then, was likewise manifest and indisputable; consequently, that He does make it, as claimed, was an unavoidable deduction. I mean, until the author of this book encountered the Pompadour, and Lady Castlemaine, and some other executive heads of that kind; these were found so difficult to work into the scheme, that it was judged better to take the other tack in this book (which must be issued this fall), and then go into training and settle the question in another book. It is, of course, a thing which ought to be settled, and I am not going to have anything particular to do next winter anyway.”

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“Yet [the Crown's] electors could have no idea of giving hereditary right to his descendants, because such a perpetual exclusion of themselves was incompatible with the free and restrained principles they professed to live by. Wherefore, hereditary succession in the early ages of monarchy could not take place as a matter of claim, but as something casual or complemental; but as few or no records were extant in those days, the traditionary history stuff'd with fables, it was very easy, after the lapse of a few generations, to trump up some superstitious tale conveniently timed, Mahomet-like, to cram hereditary right down the throats of the vulgar. Perhaps the disorders which threatened, or seemed to threaten, on the decease of a leader and the choice of a new one (for elections among ruffians could not be very orderly) induced many at first to favour hereditary pretensions; by which means it happened, as it hath happened since, that what at first was submitted to as a convenience was afterwards claimed as a right.”

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“Is the Lord’s Supper only for Christians? Whenever I ask this question I immediately remember the character of those that partook of the Last Supper with Jesus. They were certainly Jews, some better Jews than others, but Jesus shared this meal knowingly even with Judas. Or again consider the Emmaus Road encounter. Jesus shares this meal with those who had given up on his being the One to redeem Israel, who were leaving Jerusalem downcast and disappointed, and who were oblivious to the fact that it was Jesus who was speaking and sharing with them! There has to be a balance in the liturgy to help the congregation make a decision if they themselves are ready to partake of this Meal in a worthy manner (hence the 'ye who do truly and earnestly repent' clause), while at the same time joyfully welcoming all who are willing and ready and able to do so.”

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Book:Making a Meal of It: Rethinking the Theology of the Lord's Supper
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