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Quote by Jonathan Balcombe

Work

What a Fish Knows: The Inner Lives of Our Underwater Cousins

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Author

Jonathan Balcombe
Jonathan Balcombe

Jonathan Balcombe is a renowned ethologist born on February 28, 1959. His research focuses on the emotions, cognition, and welfare of animals, particularly on the inner lives of non-human animals. Balcombe's work has widely disseminated the importance of animal welfare and ethics, having a profound impact on both the public and the academic community. more

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“Perhaps this was the greatest difference of all between people? It did seem to be a very great difference. How odd—all to look like one and yet to be, in a sense, two species. This permanent awareness of what was so, regardless of her whims of the moment, regardless of what it would be pleasant to believe, or not pleasant, this solid bedrock was what she was, what she was about. What could there be in its place if you were differently constituted? What use (the question came) had she ever made of this supposedly valuable possession? What use did she ever intend to make of it? Oh, some. Some use, she promised. Because she could not die till that was done. And she sighed and frowned in abstraction, understanding what did not seem very understandable: that she was not yet good enough to die, could not afford it yet on any account.”

“Transdisciplinary endeavours such as Neuro-Techno-Philosophy can teach us a lot about human frailty and malleability. By understanding our neurochemical motivations, neurobehavioural needs, fears and predilections, and the neuropsychological foundations underpinning the behaviour of states, we are better placed to navigate the challenges posed by contemporary geopolitics and global security.”

“Deeper integration of technology within the body, as well as the use of neuro-technological and neuropharmacological means of enhancing our bodies could affect how we feel and think – and therefore also how we act on the battlefield. While enhancement may boost cognitive and physical capabilities, they also diminish some deeply human features like compassion and empathy, that have been pivotal to us as a species, both for survival and cooperation.”

“Hoe leg je uit wat weerloosheid is en tot wat een mens in staat kan zijn als uw toehoorder nooit heeft gevoeld wat het is om zelf een mogelijke smeerlap te zijn, dat het een zegen is en een vloek dat nooit te hebben gevoeld en dat woede in de fauteuil niks meer is dan schijnheiligheid die blind is voor zichzelf? Mensen zeggen al wel eens dat ge eerst in andermans schoenen moet staan voor ge echte kennis opdoet. Maar ook dat is schijnheilig, want met andermans schoenen wordt altijd weer bedoeld: die van het slachtoffer. Geen woord wordt er gerept over de schoenen van hen die zich misschien geprikkeld voelden om mee te doen. Voor ge de bloeddorst van een ander aanklaagt, van iemand die ge zelfs niet kent, zoudt ge verplicht moeten worden te ervaren wat heimelijke bloeddorst betekent die wordt aangemoedigd door hen die de touwtjes in handen hebben, wier spel gij meespeelt, of ge nu wilt of niet, de bloeddorst, met andere woorden, die ieder in zich heeft.”