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Quote by Philippa Gregory

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The Lady of the Rivers

This novel delves into the life of a woman who navigates the tumultuous political landscape of her time, showcasing her resilience and influence amidst the backdrop of English history. more

Author

Philippa Gregory
Philippa Gregory

Philippa Gregory is a celebrated British historical fiction author, recognized for her works that delve into the lives of historical figures and events, particularly during the Wars of the Roses. Born on January 9, 1954, she has gained prominence in the genre, with her novels often adapted for television and film. more

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“The Mayflower sped across the white-tipped waves once the voyage was under way, and the passengers were quickly afflicted with seasickness. The crew took great delight in the sufferings of the landlubbers and tormented them mercilessly. "There is an insolent and very profane young man, Bradford wrote, "who was always harrassing the poor people in their sickness, and cursing them daily with greivous execrations." He even laughed that he hoped to 'throw half of them overboard before they came to their journey's end.' The Puritans believe a just God punished the young sailor for his cruelty when, halfway through the voyage, 'it pleased God...to smite the young man with a greivous disease, of which he died in a desperate manner." He was the first to be thrown overboard.”

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“What . . . fellow?” The wind was cool, but I could see sweat trickling down the back of Jamie’s neck, dampening his collar and plastering the linen between his shoulders. Duff didn’t answer immediately. A look of speculation flickered in his small, deep-set eyes. “Don’t think about it, Duff,” Roger said, softly, but with great assurance. “I can reach ye from here with an oar, ken?” “Aye?” Duff glanced thoughtfully from Jamie, to Roger, and then to me. “Aye, reckon ye might. But allowin’ for the sake for argyment as how you can swim, MacKenzie—and even that Mr. Fraser might keep afloat—I dinna think that’s true of the lady, is it? Skirts and petticoats . . .” He shook his head, pursing thin lips in speculation as he looked at me. “Go to the bottom like a stone, she would.” Peter shifted ever so slightly, bringing his feet under him. “Claire?” Jamie said. I saw his fingers curl tight round the oars, and heard the note of strain in his voice. I sighed and drew the pistol out from under the coat across my lap. “Right,” I said. “Which one shall I shoot?”

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“If, to expose the fraud and imposition of monarchy ... to promote universal peace, civilization, and commerce, and to break the chains of political superstition, and raise degraded man to his proper rank; if these things be libellous ... let the name of libeller be engraved on my tomb." [Letter Addressed To The Addressers On The Late Proclamation, 1792 (Paine's response to the charge of "seditious libel" brought against him after the publication of The Rights of Man)]”

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“Slavery's fundamental offense against human rights was not that it took liberty away (which can happen in many other situations), but that it excluded a certain category of people even from the possibility of fighting for freedom—a fight possible under tyranny, and even under the desperate conditions of modern terror (but not under any conditions of concentration-camp life). Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were "born" free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature. Yet in the light of recent events it is possible to say that even slaves still belonged to some sort of human community; their labor was needed, used, and exploited, and this kept them within the pale of humanity. To be a slave was after all to have a distinctive character, a place in society—more than the abstract nakedness of beig human and nothing but human. Not the loss of specific rights, then, but the loss of a community willing and able to guarantee any rights whatsoever, has been the calamity which has befallen ever-increasing numbers of people. Man, it turns out, can lose all so-called Rights of Man without losing his essential quality as man, his human dignity. Only the loss of a polity itself expels him from humanity.”

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“A circular letter from the Ministry of Foreign Affairs to all German authorities abroad shortly after the November pogroms of 1918 stated: "The emigration movement of only about 100,000 Jews has already sufficed to awaken the interest of many countries to the Jewish danger.... Germany is very interested in maintaining the dispersal of Jewry... the influx of Jews in all parts of the world invokes the opposition of the native population and thereby forms the best propaganda for the German Jewish policy.... The poorer and therefore more burdensome the immigrating Jews is to the country absorbing him, the stronger the country will react.”

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