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Quote by W. Somerset Maugham

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W. Somerset Maugham
W. Somerset Maugham

W. Somerset Maugham was a British playwright known for his sharp wit and insightful portrayal of human nature. Born on January 25, 1874, and passing away on December 16, 1965, Maugham's plays often delved into the complexities of human relationships and the social dynamics of his era. more

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“How strange it is that Socrates, after having made the children common, should hinder lovers from carnal intercourse only, but should permit love and familiarities between father and son or between brother and brother, than which nothing can be more unseemly, since even without them love of this sort is improper. How strange, too, to forbid intercourse for no other reason than the violence of the pleasure, as though the relationship of father and son or of brothers with one another made no difference.”

ShouldChildrenMadeReasonFatherDifferencesPleasureCommonViolenceStrangeSonBrotherLoversCommunismPermitFamiliarityIntercourseHinderFather And Son
Book:Aristotle's Politics: Writings from the Complete Works: Politics, Economics, Constitution of Athens
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“If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed there is always a difficulty in men living together and having all human relations in common, but especially in their having common property.”

IfsMenHumansLittlesTogetherCommonShareLaborDifficultyRelationPropertyComplainingCommunismEnjoymentToilHuman RelationsLiving Together
Book:The Essential Aristotle
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“Property should be in a certain sense common, but, as a general rule, private; for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.”

MenShouldCertainInterestCommonProgressPropertyComplainingCommunismOwn BusinessAttending
Book:Complete Works of Aristotle, Volume 2: The Revised Oxford Translation
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“The error of Socrates must be attributed to the false notion of unity from which he starts. Unity there should be, both of the family and of the state, but in some respects only. For there is a point at which a state may attain such a degree of unity as to be no longer a state, or at which, without actually ceasing to exist, it will become an inferior state, like harmony passing into unison, or rhythm which has been reduced to a single foot. The state, as I was saying, is a plurality which should be united and made into a community by education”

ShouldMayHas BeensMadeStatesCommunityUnitedFeetDegreesHarmonyErrorsUnityNotionPassingPassingsRhythmCommunismInferiorsUnison
Book:The Essential Aristotle
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“All three states - the Lacedaemonian, the Cretan, and the Carthaginian - nearly resemble one another, and are very different from any others. Many of the Carthaginian institutions are excellent. The superiority of their constitution is proved by the fact that the common people remains loyal to the constitution; the Carthaginians have never had any rebellion worth speaking of, and have never been under the rule of a tyrant.”

PeopleDifferentStatesFactsThreeCommonConstitutionInstitutionsRemainsExcellentRebellionTyrantsLoyalSuperiority
Book:Aristotle's Politics: Writings from the Complete Works: Politics, Economics, Constitution of Athens
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