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Quote by N.T. Wright

“Our task is to implement Jesus' unique achievement. We are like the musicians called to play and sing the unique and once-only-written musical score. We don't have to write it again, but we have to play it. Or, in the image Paul uses in I Corinthians 3, we are now in the position of young architects discovering a wonderful foundation already laid by a master architect and having to work out what sort of building was intended.”

Quote by N.T. Wright

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The Challenge of Easter

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N.T. Wright

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“Thomas Jefferson. . . knew what schools were for--to ensure that citizens would know when and how to protect their liberty. . . It would not have come easily to the mind of such a man, as it does to political leaders today, that the young should be taught to read exclusively for the purpose of increasing their economic productivity.”

“I would recommend it to you to reflect, and remark on, and digest what you read; to enter into the spirit and design of your author; to observe every step he takes to accomplish his end; and to dwell on any remarkable beauties of diction, justness or sublimity of sentiment, or masterly strokes of true wit which may occur in the course of your reading.”

“Human choices, actions, opinions and analyses – all these are always inadequate in the context of the larger cosmic design. Ultimately time is a great leveler. Time is all-powerful. Whoever you are, when it is your time to rule, you will. When it is your time to fall, you will. When it is your time to rise, you will rise – again. And when it is your time to go, you will have to go. Simply, you cannot negotiate with Life – or death. Embracing what is, doing what you can possibly do in a given situation and going with the flow of Life is Happiness.”

“Jesus never concealed the fact that his religion included a demand as well as an offer. Indeed, the demand was as total as the offer was free. If he offered men his salvation, he also demanded their submission. He gave no encouragement whatever to thoughtless applicants for discipleship. He brought no pressure to bear on any inquirer. He sent irresponsible enthusiasts away empty. Luke tells of three men who either volunteered, or were invited, to follow Jesus; but no one passed the Lord’s test. The rich young ruler, too, moral, earnest and attractive, who wanted eternal life on his own terms, went away sorrowful, with his riches intact but with neither life nor Christ as his possession…The Christian landscape is strewn with the wreckage of derelict, half built towers—the ruins of those who began to build and were unable to finish. For thousands of people still ignore Christ’s warning and undertake to follow him without first pausing to reflect on the cost of doing so. The result is the great scandal of Christendom today, so called “nominal Christianity.” In countries to which Christian civilization has spread, large numbers of people have covered themselves with a decent, but thin, veneer of Christianity. They have allowed themselves to become somewhat involved, enough to be respectable but not enough to be uncomfortable. Their religion is a great, soft cushion. It protects them from the hard unpleasantness of life, while changing its place and shape to suit their convenience. No wonder the cynics speak of hypocrites in the church and dismiss religion as escapism…The message of Jesus was very different. He never lowered his standards or modified his conditions to make his call more readily acceptable. He asked his first disciples, and he has asked every disciple since, to give him their thoughtful and total commitment. Nothing less than this will do”

“The full Christian experience, however, is not an individual experience which may be isolated from all else; it is, unconditionally, an experience within the context of the Church. It is 'a personal history which is imbedded in the greater history of the Church - a spiritual becoming which is incarnate and is lived within the Church's own process of becoming. It is the effort to develop what has been given, to discover what is hidden, the effort to attain to oneself by attaining, though the Church and within her, to the mystery of Christ, the Saviour'.”