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Quote by J.D. Salinger

“D.B. asked me what I thought about all this stuff I just finished telling you about. I didn't know what the hell to say. If you want to know the truth, I don't know what I think about it. I'm sorry I told so many people about it. All I know about it is, I sort of miss everybody I told about. Even old Stradlater and Ackley, for instance. I think I even miss that goddam Maurice. It's funny. Don't ever tell anybody anything. If you do, you start missing everybody.”

Quote by J.D. Salinger

Work

THE CATCHER IN THE RYE

This classic novel delves into the psyche of Holden Caulfield, a young man who has been expelled from prep school and is navigating the complexities of adolescence. The narrative is a first-person account of Holden's experiences and interactions with various characters, including his younger sister Phoebe, his former teachers, and the other students he encounters. The story is set in the backdrop of post-war New York and is characterized by Holden's cynical and often humorous perspective on the adult world. more

Author

J.D. Salinger

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“The fictional exploits of buccaneering men had lost their magic for him. Besides, there were other pirates on view in Tilbury that spring. One, unredeemed by any amnesty, hung from the gibbet at Tilbury Point, tugged at by a brisk breeze off the river. His body had been bound in chains, daubed with tar and encased in a cage, denied Christian burial as a warning to the living of the hideousness of death. It did not have quite that effect on Nathan. "It's Easter," he said to Hardcastle. "A week since," said Hardcastle. "When they went to the tomb to rewrap Christ's body . . ." Harcastle threw Toby in the air and caught him repeatedly, making the child laugh and laugh. ". . . except that it had gone . . ." said Nathan. "Raised to glory," agreed Harcastle, rubbing noses with the baby. ". . . out into the garden." Suddenly it seemed to him that the tarry skull of the pirate on the gibbet might not be shouting a warning after all -- that his decaying corpse might no longer be suffering the torments of the gibbet as his executioners like to suggest with cage and chain and padlock. There were amnesties other than the King's. The man might simply be singing: singing and dancing in the bright, brittle Easter sunshine, held up in midair not by chains but by invisible hands or on invisible shoulders.”

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“Bonifácio trombou com os poderosos interesses dos latifundiários e senhores de escravos ao sugerir a constituinte a proibição do tráfico negreiro e abolição gradual da escravidão no Brasil. Seu projeto, que nem chegou a ser apresentado, compunha-se de um preâmbulo com 22 páginas e 32 artigos intitulado "Representação à Assembleia Constituinte e Legislativa do Império do Brasil sobre a escravatura". Dois anos mais tarde, já no exilio em Paris, Bonifácio explicaria a razão da proposta: "A necessidade de abolir o comércio de escravatura, e de emancipar gradualmente os atuais cativos é tão imperiosa que julgamos não haver coração brasileiro tão perverso, ou tão ignorante que a negue, ou desconheça. (...) Qualquer que seja a sorte futura do Brasil, ele não pode progredir e civilizar-se sem cortar, o quanto antes, pela raiz este cancro moral, que lhe rói e consome as ultimas potências de vida, e que acabara por lhe dar morte desastrosa." ... O Brasil era escravagista e assim permaneceria por mais 66 anos, até a assinatura da lei Áurea em 1888.”

“Kant provides a more helpful answer. For him, these first semblances of virtue can be explained in terms of discipline, in other words, as a product of external constraint: what the child cannot do on his own because he has no instinct for it “others have to do … for him,” and in this way “one generation educates the next.”