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Quote by Roopesh Tiwari

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Porus : In the Shadow of Betrayals

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Roopesh Tiwari

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“Autonomy, as I see it, is a condition of integration in which the possibility of living in harmony with one's own needs and feelings is realized. What is meant here are not those feelings and needs artificially produced by the consumer society but those originating in the joy produced by a mother's love for the aliveness of her child or in the sorrow stemming from the lack of this love.”

“To think, to judge, to choose our values is to be individuated, to create a distinct, personal identity. But thus to affirm that I exist is to open myself to the realization that I am finite, that my life is limited, that I am mortal, that one day I will die. The rebellion against the inevitability of death results in a rebellion against the challenges and opportunities of life. If I refuse to fully live, I cannot die. So: fear of autonomy entails fear of self-responsibility entails fear of identity entails fear of aloneness entails fear of death. That which does not exist cannot perish.”

“Consensus, while comforting and harmonious as well as efficient, often leads us to make bad decisions. Dissent, while often annoying, is precisely the challenge that we need to reassess our own views and make better choices. It helps us consider alternatives and generate creative solutions. Dissent is a liberator. So why do we punish dissent? Most of us believe that we are open to differing views. Some of us believe that we like challenges to our ideas. In practice, however, most of us dislike a person who believes the opposite of a position we hold, and we creatively look for reasons for his “error.” We tend to think of him in negative terms. He is a troublemaker who is wasting time and blocking our goals. We are quite willing to punish him, most often through ridicule or rejection. We are continually advised “to go along and to get along.” It is powerful advice for most of us who prefer to be “in” rather than “out.” We like being accepted and valued—and we know that if we stand up against the majority, we will be “on the outs.” We thus remain silent. Sometimes we even nod in agreement, not knowing why we are nodding—because we choose not to ask ourselves what we really believe. There is a price for this as well.”

“But freedom from an interfering state is no guarantee of individual autonomy; something more is needed for that. Genuine autonomy demands that we act deliberately, that our beliefs, values, and decisions are really are own, and this means that we need to have a handle on the reasons that shape our behaviour. But this is no easy task. Our reasons for acting are not always transparent, even to us. Self-knowledge is not a given, but it is not out of reach, either. It is something that we can work at, and with understanding comes options. Knowing why we behave the way we do can help us to see choices where we previously saw none.”