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Quote by Vincent Okay Nwachukwu

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Weighty 'n' Worthy African Proverbs - Volume 1

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Vincent Okay Nwachukwu

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“The bride's sleek dark hair was smoothed into an unusually restrained knot, but she'd stuck to her guns with the heavy black eyeliner. Her lacy black dress was a little funereal, but clearly a compromise between her own preference for Victoriana and the palace's idea of appropriate styling for a photo shoot that would make the history books. The groom was wearing a pink shirt, and his curls were fluffy. It was like a grown-up Emily the Strange marrying Bertie Wooster. The smiles were natural, the body language extremely affectionate, but their knuckles were white. Nerves or tension? Sylvie studied the cover shot for a few more seconds, then scrolled down to the article. The journalist would have had a lot of the copy sitting ready to go. This had been on the rumor mill since their first joint public appearance. The union between the king's eldest granddaughter and the youngest son of a baronet, who, according to this tabloid, had inherited neither land nor brain cells from his parents. The overgrown Goth princess and a stuttering social climber with all the poise and sophistication of a golden retriever. Charming.”

“When there was trouble, we would come towards the relationship, not move away from it—meaning we had to be willing to talk. We would live within our means. We both had to figure out a simple way to manage our lives, our time, our money—together and individually—and we had to do it without micromanaging the other.”

“Most of us, if we’re honest about it, want to be adored and held dear in our love life. We want to reach that twentieth, or thirty-second, or forty-fifth wedding anniversary and be able to say, “She’s the love of my life, and I can’t possibly imagine a day without her,” or “He’s the very best person I know, and I am so lucky to be in love with him.” We want intimacy, we want sweetness and joy, and we want a grace-filled experience of love. But look around. Who has taught us to love well? Who has given us the skills we need to help make our genuine commitment translate itself into a daily loving practice? For many of us, the answer is: no one. No one has taught us how to do this, so we must teach ourselves.”

“The Naked Date is an hour or two we set aside each week to get naked with each other. It’s a set time that allows us to take off our clothes, get in bed, and get close to each other. It might be sexual; it might not be. It is scheduled sensual time during which we set aside the pressures of daily life and get next to each other, skin to skin.”

“The Naked Date is not a time to vent about your controlling boss or discuss your child’s learning disability; it’s not the time to banter about the repairs going on in the kitchen or whether you should put your house on the market. In fact, it’s not a talking event at all. In its purest form, the Naked Date is a time to get sensual, get skin-to-skin, and be close—a time set aside for love, sex, and intimate sensuality. Does it have to be sexual every time? No. But it does need to be close.”

“As we have said before, for religious man nature is never only natural. Experience of a radically desacralized nature is a recent discovery; moreover, it is an experience accessible only to a minority in modem societies, especially to scientists. For others, nature still exhibits a charm, a mystery, a majesty in which it is possible to decipher traces of ancient religious values. No modern man, however irreligious, is entirely insensible to the charms of nature. We refer not only to the esthetic, recreational, or hygienic values attributed to nature, but also to a confused and almost indefinable feeling, in which, however, it is possible to recognize the memory of a debased religious experience.”