Quotessence
Home / Quotes / Quote by Fred Hampton

Quote by Fred Hampton

“Why don't you live for the people. Why don't you struggle for the people. Why don't you die for the people.”

Quote by Fred Hampton

Create image

Author

Fred Hampton
Fred Hampton

Fred Hampton was an American civil rights activist, born on August 30, 1948, and died on December 4, 1969. He was a key member of the Black Panther Party, dedicated to fighting against racial discrimination and police brutality, and played a crucial role in the civil rights movement. more

You May Also Like

“Corrie's birth resonated in Britain, and Australia gained some of the liveliest publicity since the battle of El Alamein. In the thick of war, this clearly ruffled the London Daily Telegraph who published a local rhymester's verse in their columns: Hush-a-bye Platypus, Pride of the Zoo Baby shall figure in Nature's Who's Who, Mummy will fondle and Daddy will brag While all the zoologists' tongues are a-wag. Shush, little mammal, you're nor all that smart, This is no time to expect a star part, Sleep—and remove that smirk off your bill We are making more history than you ever will. 'Australian jungle fighters', huffed the paper 'will doubtless agree'.”

Platypus
Book:Platypus: The Extraordinary Story of How a Curious Creature Baffled the World
Create image

“Finally, the work of the minister tended to be judged by his success in a single area - the saving of souls in measurable numbers. The local minister was judged either by his charismatic powers or by his ability to prepare his congregation for the preaching of some itinerant ministerial charmer who would really awaken its members. The 'star' system prevailed in religion before it reached the theater. As the evangelical impulse became more widespread and more dominant, the selection and training of ministers was increasingly shaped by the revivalist criterion of ministerial merit. The Puritan ideal of the minister as an intellectual and educational leader was steadily weakened in the face of the evangelical ideal of the minister as a popular crusader and exhorter. Theological education itself became more instrumental. Simple dogmatic formulations were considered sufficient. In considerable measure the churches withdrew from intellectual encounters with the secular world, gave up the idea that religion is a part of the whole life of intellectual experience, and often abandoned the field of rational studies on the assumption that they were the natural province of science alone. By 1853 an outstanding clergyman complained that there was 'an impression, somewhat general, that an intellectual clergyman is deficient in piety, and that an eminently pious minister is deficient in intellect.”

ChurchChristianityMinistryEvangelismPastorsAnti IntellectualismEvangelicalismGreat AwakeningRevivalism
Book:Anti-Intellectualism in American Life
Create image