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Quote by Gangai Victor

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The Worship Kenbook

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Gangai Victor

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“The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the authority of the Vulgate by Renaissance humanist scholars and Protestant theologians.”

BibleRenaissanceReformationProtestantsExegesisHumanistsMedieval ChurchVulgate
Book:The Intellectual Origins of the European Reformation
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“For the humanists, whatever authority Scripture might possess derived from the original texts in their original languages, rather than from the Vulgate, which was increasingly recognized as unreliable and inaccurate. In that the catholic church continued to insist that the Vulgate was a doctrinally normative translation, a tension inevitably developed between humanist biblical scholarship and catholic theology...Through immediate access to the original text in the original language, the theologian could wrestle directly with the 'Word of God,' unhindered by 'filters' of glosses and commentaries that placed the views of previous interpreters between the exegete and the text. For the Reformers, 'sacred philology' provided the key by means of which the theologian could break free from the confines of medieval exegesis and return ad fontes to the title deeds of the Christian faith rather than their medieval expressions, to forge once more the authentic theology of the early church.”

BibleScriptureTheologyCatholic ChurchReformationMedieval ChurchVulgate
Book:The Intellectual Origins of the European Reformation
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“I urge not that we assume that love will provide a reliable foundation for knowledge but that we nonetheless keep the requirements of love of neighbor foremost in our interpretations of Scripture. We should consider, for example, love to be a necessary criterion (a minimum) when defending an interpretation of Scripture even if it cannot be a sufficient criterion that will guarantee ethical interpretation.”

LoveBibleInterpretationHermeneuticsBible InterpretationBiblical Interpretation
Book:Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation
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“As I look hard at the Bible, however, and at the two thousand years of church history since the Bible's completion, it seems evident that God has accommodated himself over and over to the weakness and even the sin of human beings. He also has called his faithful ones to a similar accommodation. The 'already but not yet' tension is clear not only with the coming of Christ but also throughout the Old Testament story of redemption. God chooses a people as a vehicle for global salvation and then works with them in a convoluted trajectory of obedience and blessing, disobedience and punishment, first this way and then that way. God puts up with a compromised plan for the conquest of Canaan, blesses a monarchy he did not want, forestalls the prophesied judgment on both northern and southern kingdoms for generations, and even then preserves a remnant and reestablishes it in Jerusalem. God works not only through Israel but also through the empires of Egypt, Assyria, Persia, and Rome. God works not only through prophets and saints but also through Joseph's brothers, Balaam and his donkey, Nebuchadnezzar and Darius, Caiaphas and Pilate.”

GodBibleNew TestamentOld TestamentBiblical HistoryDivine Accommodation
Book:Finally Feminist: A Pragmatic Christian Understanding of Gender
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