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Heraclitus

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“We observe in this torrent of incoherence a lack of regularity in the subject himself; the "I" has fallen to pieces after struggling for three centuries against the great objective institutions and dissolving them with its subjectivism and rejecting in them any law that was sacred and binding on itself. There is no reason to think that Decadence - obviously an historical phenomenon of great inevitability and significance — has confined itself to poetry; we should expect in the more or less distant future the Decadence of philosophy and finally the Decadence of morality, politics, and forms of communal life. To a certain extent Nietzsche can already be considered the Decadent of human thought — at least to the extent that Maupassant, in certain "final touches" of his art, can be considered the Decadent of human emotion. Like Maupassant, Nietzsche ended in madness; and in Nietzsche, just as in Maupassant, the cult of the "I" loses all restraining limits: the world, history, and the human being with his toils and legitimate demands have disappeared equally from the works of both; both were "mystic males" to a considerable degree, only one of them preferred to "flutter " above "quivering orchids," whereas the other liked to sit inside a cave or upon a mountaintop and proclaim a new religion to mankind in his capacity as the reborn "Zarathustra." The religion of the "superman," he explained. But all of them, including Maupassant, were already "supermen" in that they had absolutely no need of mankind and mankind had absolutely no need of them. On this new type of nisus formativus of human culture, so to speak, we should expect to see great oddities, great hideousness, and perhaps great calamities and dangers. ("On Symbolists And Decadents")”

DecadenceNietzscheSubjectivismDecadentsSymbolistMaupassantSymbolists
Book:Silver Age of Russian Culture
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“Make no mistake, the war between Illuminists and Discordians is the war between intelligent people and stupid people, rationalists and irrationalists, Logos and Mythos, evolution and dinosaurs, order and chaos, understanding and incomprehension, Truth and “all truths” (= no truths), objectivity and subjectivity, absolutism and relativism, knowledge and ignorance ("Humans know nothing"), answers and no answers. Which side are you on?! Discordians don’t want to “know”. They want to not know and to sneer at all Gnostics, scientists and mathematicians (knowers and l earners), and call them liars or deluded. We, however – using the motto of the Enlightenment, of the Age of Reason – resoundingly reply ... Sapere Aude (“Dare to Know”)”

TruthRelativismOntological MathematicsSubjectivismIlluminismDiscordians
Book:Illuminism Contra Discordianism
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“Make no mistake, the war between Illuminists and Discordians is the war between intelligent people and stupid people, rationalists and irrationalists, Logos and Mythos, evolution and dinosaurs, order and chaos, understanding and incomprehension, Truth and “all truths” (= no truths), objectivity and subjectivity, absolutism and relativism, knowledge and ignorance ("Humans know nothing"), answers and no answers. Which side are you on?! Discordians don’t want to “know”. They want to not know and to sneer at all Gnostics, scientists and mathematicians (knowers and learners), and call them liars or deluded. We, however – using the motto of the Enlightenment, of the Age of Reason – resoundingly reply ... Sapere Aude (“Dare to Know”)”

TruthRelativismOntological MathematicsSubjectivismIlluminismDiscordianism
Author:Brother Cato
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“People with no qualifications whatsoever in mathematics, science and philosophy continuously proclaim, “My ignorance is just as good as your knowledge.” In fact, one of their tactics is to attempt to demolish knowledge by claiming that whatever anyone says is just “subjective”. Are science and math as “subjective” as Eastern religion? Science and math objectively landed men on the moon!”

TruthScienceMathRelativismSubjectivismDiscordianism
Book:Illuminism Contra Discordianism
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“Take any action allow’d to be vicious: Wilful murder, for instance. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. In which-ever way you take it, you find only certain passions, motives, volitions and thoughts. There is no other matter of fact in the case. The vice entirely escapes you, as long as you consider the object. You never can find it, till you turn your reflexion into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. Here is a matter of fact; but ’tis the object of feeling, not of reason. It lies in yourself, not in the object. So that when you pronounce any action or character to be vicious, you mean nothing, but that from the constitution of your nature you have a feeling or sentiment of blame from the contemplation of it. Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind”

ViceEthics And Moral PhilosophySubjectivism
Book:A Treatise of Human Nature
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“The recent rise of so-called 'populism' is seen by some to represent a backlash against globalization and liberal capitalism. It actually presents some interesting philosophical questions as it seems to derive its power from emotive anger, soundbites and slogans that often don't stand up to scrutiny; opinions presented as fact -- a form of extreme subjectivism.”

PopulismSubjectivism
Book:Philosophy for Busy People: Everything You Really Should Know
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“If you’ve been redeemed,” he said, “I wouldn’t want to be.” Then he turned his head to the window. He saw his pale reflection with the dark empty space outside coming through it. A boxcar roared past, chopping the empty space in two, and one of the women laughed. “Do you think I believe in Jesus?” he said, leaning toward her and speaking almost as if he were breathless. “Well I wouldn’t even if He existed. Even if He was on this train.”

ChristianityAtheismCatholicismSubjectivismHatred Of God
Book:Wise Blood
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