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Quote by Dada Bhagwan

“The Self is kalpswaroop (becomes what it contemplates). If kalpswaroop remains nirvikalp (free from I-ness and my-ness), then it is a parmatma, and if it remains as vikalp (I-ness), then it is sansari (worldly living being). To live as nirvikalp, it is difficult to attain that even in millions of lifetimes. Only when one meets a Gnani Purush (the enlightened one), such a state can be attained.”

Quote by Dada Bhagwan

Book:Who am I?
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Who am I?

This book delves into the complex questions of personal identity, exploring the nature of consciousness, self-awareness, and the essence of being human. more

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Dada Bhagwan

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“No one, except the Gnani Purush (the enlightened one), can be nirvikalp (free from I-ness and my-ness). Yes, the one who has Gnani’s (enlightened one’s) grace can become nirvikalp. Because he who reveres Nirvikalp (free from I-ness and my-ness) can become a nirvikalp, and one who reveres vikalpi (one with I-ness; wrong belief of ‘I am Chandulal’), he becomes a vikalpi (the one with wrong belief).”

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“How does the Gnani’s (enlightened one’s) antahkaran (the inner component of the mind, intellect, chit and the ego), work?’ If the ‘Self’ (‘I’) moves away, then the ‘Soul’ is separate from the antahkaran. If the Soul becomes separate, then all the worldly activities continue through the antahkaran. After separation, the Gnani’s (enlightened one’s) antahkaran continues to work naturally and spontaneously. Because the meddling stops, therefore the antahkaran’s work is done in the best way possible and only when it is necessary; & becomes beneficial to people.”

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“The Gnani’s (enlightened one’s) antahkaran (inner complex of mind, intellect, chit and ego) becomes just like the pure Soul. The chit stops wandering around. The mind, intellect, chit and the ego are constantly present; because of that there is complete awareness, remains vitarag (free from all attachments).”

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“What is the state of the antahkaran (inner complex of mind, intellect, chit and ego) of mhts of the Akram path? Meddling has stopped for them, but when effects of the past karmas unfold, they become confused that, ‘these are my effects’. Whereas, when they ask ‘us’, ‘Are they our effects or someone else’s?’ I will tell them, ‘Theses are someone else’s effects.”

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Book:Simple & Effective Science for Self Realization
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“What is the whole world under the control of? Gnanis (enlightened ones) are under the control of the Gnan (absolute knowledge), and the world is under the control of kashayas, meaning anger-pride-deceit-greed. A greedy person is preoccupied in greed kashaya, a proud man in pride kashaya, a deceitful person in deceit kashaya.”

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“One who has understood the summary of this world, he has nothing to do (he is free). Otherwise how will he be idle. Even a chartered accountant can get you the summary of books, but who would get you the summary of this world? If ever a Gnani Purush (the enlightened one) is around, he will do that for you. Until one attains the summary (of the world), the world is a puzzle itself.”

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