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Quote by Abhijit Naskar

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The God Sonnets: Naskar Art of Theology

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Abhijit Naskar

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“I think I'd rather be liked than loved. It just seems as if more criticism and chastening is shown to those we love, while kind manners and compassion are reserved for those we simply like. So, I hope you like me.”

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Book:Making Wishes: Quotes, Thoughts, & a Little Poetry for Every Day of the Year
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“Don't Cry for this biatch, don't cry for this moron. She isn't your type, she doesn't like you and she won't like you she is just a person which is hypocrite and she get's envy when she see your life - How wonderful is it, how is full with loads stuff and then she looks her life. Full of horror, full of days of nightmare, full of days of angry people shouting each other... It's not in the blame, it's in the cases, the place where the two persons live! Don't get angry that he have left you, maybe you will find something better than him, it's a fact you give something for something. Everywhere is like this, don't listen this outside biatches which say "The World isn't a business, it's not you must..." Fucking bullshit, you must do this, somebody saves your life you must go and save and his, that's the rules, that's the law of the attraction, that's how it works, liked or not...”

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Author:Deyth Banger
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“The Hindu civilisation’s thought processes were never overwhelmed, even when its people were conquered. This is important, because monuments can be destroyed, but the fortress of ideas is imperishable. The core of this thought process was spiritual, as distinguished from simply religious practice. The spiritual vision both transcended and guided religious rituals, and spilled over into the secular realm. This did not make it a religious civilisation. The spirituality was more about ultimate truths, an exploration of the world of ideas, and not a manual only for religious worship. This spiritual churning could have a religious counterpart, but would survive even without it. As Rabindranath Tagore says: ‘In reality, our history had deeply serene and contemplative phases—for the longest period of time—periods not without war or turmoil, but essentially grappling with pivotal concepts in the realm of thought [emphasis mine].’2 Sri Aurobindo also speaks about ‘an ingrained and dominant spirituality, an exhaustive vital creativeness and … a powerful, penetrating and scrupulous intelligence … each at a high intensity of action … the stamp put on her by that beginning she has never lost”

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Book:The Great Hindu Civilisation: Achievement, Neglect, Bias and the Way Forward
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