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I Had a Dream About You

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Amy Summers

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“Page 193: Any attempt to increase the population size of one ethnic group relative to others is confrontational. As such, it is clearly not meant to dissuade ethnic leaders and nationalist populations against ethnic conflict. In fact, the goal of increasing ethnic populations is based on the underlying view that, with successful demographic engineering, an ethnic group will gain dominance over others. Similarly, the methods for population augmentation involve processes that are antagonistic to selected ethnic groups. Indeed, relocating population, forcing assimilation, and encouraging population growth of a target population are all antagonistic acts. Such confrontational policies are resented by those they are meant to affect, and are bound to provoke an intensification of nationalist sentiment and amplify demands for ethnic rights (be they cultural or secessionist). … Since ethnic regulation implies the elimination or suppression of ‛other’ ethnicities, instead of easing inter-ethnic animosities and improving inter-ethnic relations, the demographic struggle for power portends the perpetuation of inter-ethnic conflict.”

“Page 209: Indeed, according to Friedlander, ‛autonomy relationships during the twentieth century were mainly designed as placebos to frustrate independence movements and offset secessionist pressures … In almost every instance, grants of autonomy were reluctantly given and ungratefully received.’ Several examples of regional autonomy are described below, and it is clear that as long as ethnic and administrative boundaries coincide, decentralization of economic and political powers by region will not necessarily reduce the secessionist pressures and in all likelihood will only fuel the secessionist fires.”

“Page 25: What, then, is the explanation which the student of human evolution has to offer as a final purpose for man’s existence? It is not, as the Victorian scientists thought, to permit the individual man or woman to develop his latent potentialities; but to permit a closed society, be it tribe or nation, to develop its collective potentialities of brain and of body as an evolutionary unit. It is only when we make the assumption that evolution aims at the production of societies – not of individuals that we come by a satisfying explanation of man’s dual mentality, and the constituent elements of human nature.”

“Demographics and Revolt” by Yggdrasil In most states, approximately 30% of all votes cast are by those above the age of 60, even though they comprise a much smaller percentage of the total population. The American Association of Retired Persons ("AARP") lobbies this group to write their Congressmen in favor of free immigration on the theory that new immigrants will pay Social Security taxes needed to fund Social Security payments to retirees in our "pay- as-you- go" unfunded Social Security System. An unspoken premise of free immigration is that the new arrivals will be willing to pay this tax. Twenty years from now [2012-2030] 60 million post-WW II "baby-boomers" now in the work force will begin retiring and drawing Social Security benefits. Employment taxes amount to 15% of payroll now, including both employer and employee pieces. In twenty years, these taxes must rise to 25% to fund the retiring baby boomers. Over 70% of these "baby-boom" retirees will be European- Americans. But in 20 years, 55% of the people entering the workforce between the ages of 20 and 30 will be people of color. It is inconceivable that members of this group, accustomed as they are to racial preference and to block racial voting, will sit by and watch 25% of their earnings go to fund retirement benefits for European-Americans. It won't happen! Because "minority" racial interests will be at stake, Social Security benefits will be cut for all except the indigent, among whom such "minorities" will be over-represented.”

“Long years of white liberal arguments that blacks have been – and still are – invariably innocent of accusations, because of the contemporary suffering and the suffering of their ancestors, has now convinced an articulate percentage of the black community that blacks should not be arrested or punished – no matter what they do [Otto Scott’s Compass, September 1, 1998, Vol. 9, Issue 97, p.3]. [Pres.] Johnson ... [n]ever seem[ed] to realize that [‘a wave of black riots, racial denunciations, and violence’] in response to enlarged opportunities [after the civil rights legislation of the 60s] are not signs of progress, but the response of a violent minority to perceived weakness [Otto Scott’s Compass, December 1, 1998, Vol. 9, Issue 100, p.3].”

“Page 334 - Perhaps the most notable characteristic of ethnic parties is the extent to which they preempt the organizational field, crowding out parties founded on other bases. Left parties have been particularly affected by this. Over and over again, socialist intellectuals in the developing world have organized parties intending to do battle on class lines, only to find that their potential followings had rather different ideas about the identity of the enemy. Page 337 - In conventional Marxist thinking, whole ethnic groups, at least unranked ones, could scarcely be said to occupy a class position at all. By redefining ethnic interests in terms used to characterize class positions, it became ideologically permissible to justify the reliance of a left-wing party on the support of a single ethnic group—even if some doctrinal gymnastics were involved in the redefinition.”

“Page 32 - Ethnic conflict, however, impedes or obscures class conflict when ethnic groups are cross-class, as they are in unranked systems. There is, under those circumstances, a strong tendency to reject class conflict, for it would require either interethnic class-based alliances or intraethnic class antagonisms, either of which would detract from the ethnic solidarity that unranked ethnic conflict requires”

“To view ethnicity as a form of greatly extended kinship is to recognize, as ethnic groups do, the role of putative descent. There are fictive elements here, but the idea, if not always the fact, of common ancestry makes it possible for ethnic groups to think in terms of family resemblances—traits held in common, on a supposedly genetic basis, or cultural features acquired inn early childhood—and to bring into play for a much wider circle those concepts of mutual obligation and antipathy to outsiders that are applicable to family relations.”

“Page 85 -- Generally, there are more than two groups, but sometimes they nonetheless choose up sides in what becomes a bipolar confrontation. Where bipolarity does not take over, the presence of third groups opens the possibility that the largest group, though able to muster a plurality of the vote for its party, will be excluded from power by the configuration of votes and seats obtained in toto by the other groups. If the excluded group is the largest, the degree of dissatisfaction may be greater than in the simple 60-40 situation. An even more extreme result can be produced by party fragmentation. If Group A, with 60 percent of the population, divides its support between two parties, it is open to Group B or to B and C, with 40 percent but only one party, to form a government that excludes the majority group. This it can do by winning a majority of seats by repeated pluralities in three-way contests Page 86 -- I shall show later that elections of this general type are a major - though not the only - reason for the decline of democracy in Africa, Asia, and the Caribbean. Such elections have much to do with the outlawing of opposition, the rigging of future elections, and the incidence of military coups”