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Shattering the German Night: The Story of the White Rose

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Jud Newborn

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“When, in May, tensions reached a high point, London warned Berlin that if it attacked Czechoslovakia and the French were embroiled as well, "His Majesty's Government could not guarantee that they would not be forced by circumstances to become involved also". Ar the same time, English officials were telling their counterparts in Paris that they were "not disinterested" in Czechoslovakia's fate. I learned in the course of my own career that British diplomats are trained to write in with precision; so when a double negative is employed, the intent, usually, is not to clarify an issue but to surround it with fog.”

BritishDiplomacyHitlerMunichCzechoslovakia
Book:Prague Winter: A Personal Story of Remembrance and War, 1937-1948
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“Mammoth columns were rooted in the flagstones and the sawdust. Arches flew in broad hoops from capital to capital; crossing in diagonals, they groined the barrel-vaults that hung dimly above the smoke. The place should have been lit by pine-torches in stanchions. It was beginning to change, turning now, under my clouding glance, into the scenery for some terrible Germanic saga, where snow vanished under the breath of dragons whose red-hot blood thawed sword-blades like icicles. It was a place for battle-axes and bloodshed and the last pages of the Nibelungenlied when the capital of Hunland is in flames and everybody in the castle hacked to bits. Things grew quickly darker and more fluid; the echo, the splash, the boom and the road of fast currents sunk this beer-hall under the Rhine-bed; it became a cavern full of more dragons, misshapen guardians of gross treasure; or the fearful abode, perhaps, where Beowulf, after tearing the Grendel's arm out of its socket, tracked him over the snow by the bloodstains and, reaching the mere's edge, dived in to swim many fathoms down and slay his loathsome water-hag of a mother in darkening spirals of gore.”

BeerMunichBeowulfNibelungsBeer HallHofbräuhaus
Book:A Time of Gifts
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“Worship, then, needs to be characterized by hospitality; it needs to be inviting. But at the same time, it should be inviting seekers into the church and its unique story and language. Worship should be an occasion of cross-cultural hospitality. Consider an analogy: when I travel to France, I hope to be made to feel welcome. However, I don't expect my French hosts to become Americans in order to make me feel at home. I don't expect them to start speaking English, ordering pizza, talking about the New York Yankees, and so on. Indeed, if I wanted that, I would have just stayed home! Instead, what I'm hoping for is to be welcomed into their unique French culture; that's why I've come to France in the first place. And I know that this will take some work on my part. I'm expecting things to be different; indeed, I'm looking for just this difference. So also, I think, with hospitable worship: seekers are looking for something our culture can't provide. Many don't want a religious version of what they can already get at the mall. And this is especially true of postmodern or Gen X seekers: they are looking for elements of transcendence and challenge that MTV could never give them. Rather than an MTVized version of the gospel, they are searching for the mysterious practices of the ancient gospel.”

ChurchChristianityWorshipTraditionTranscendenceGospelPostmodernismMtvLiturgySeeker Sensitive
Book:Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church
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“In the seeker-church movement the emphasis away from the use and explication of creedal confession is obvious, since the whole point is to focus on the 'felt-needs' of the person in the pew - especially the felt-needs of nonbelievers. The rationale is that the church and its main service are evangelistic in nature. Because nonbelievers simply cannot penetrate the arcana of historic Christianity, the felt-needs of people become the point of entry into conversation with them.”

ChristianityEvangelismSeeker SensitiveSeeker Church
Book:To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World
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