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Quote by Zygmunt Bauman

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Zygmunt Bauman
Zygmunt Bauman

Zygmunt Bauman (1925-2017) was a Polish-British sociologist and philosopher, widely regarded as one of the most influential social thinkers of the 20th century. He taught sociology at the University of Leeds and was known for his concept of "liquid modernity," which describes the shift from solid, stable social structures to fluid, uncertain conditions. His major works include "Modernity and the Holocaust," "Liquid Modernity," and "Liquid Love." Bauman's analysis of consumer capitalism, social inequality, and the relationship between modernity and genocide has profoundly shaped contemporary sociological thought. more

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“We already have plenty of fundamentalism and fundamental sects like for instance Rabbi Schneerson and Chabad Lubavitch. They feel more secure because they are in the warm, caring/sharing community. This is the difference between community (Gemeinschaft) and what Ferdinand Tönnies called Gesellschaft: a kind of setting in which you have no rights to do anything unless you pay for it, and no right to get anything unless you prove that you are 'credit worthy'. In a Gemeinschaft, however, you have a place at the table guaranteed whatever happens.”

“There were no "unemployed" in the impoverished Polish countryside before the Second World War. Not a single unemployed. Every child that was born in the peasant family had his room at the table and his job in the field, stable or pigsty... If there was not enough food, everybody got less. If food was plentiful, everybody ate better. In such a setting, we may say, the problem of security couldn't even arise... One was born with life-long rights; the only thing that one could not do was to change them. A setting good on the side of security, though bad on the side of freedom.”

“It is so true that in liquid modernity freedom was, so to speak, let off the leash, and for a quite a number of years the freedom of choice was "in principle" unlimited. One result was the weakening of inter-human bonds, particularly inherited bonds, and the counterfactual assumption that individuals must and can fend for themselves.”