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Quote by Frederick C. Beiser

“Royce is the father of the thesis that German idealism is a story about the discovery and development of the Kantian transcendental ego - the "I" that accompanies all my representations - as an absolute cosmic supersubject who, god-like, creates the entire universe.”

Quote by Frederick C. Beiser

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Frederick C. Beiser

Frederick C. Beiser is a renowned figure in an unknown field, born on November 27, 1949. His life story and achievements are not well documented. more

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“The absolute as the idea is neither subjective nor objective; it is the intellectual structure under which they are subsumed.”

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“The struggle against subjectivism was the attempt to avoid the charge of what was then called "idealism" or "nihilism", i.e., that we know nothing more than our own representations.”

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“The great German idealists from Kant to Hegel saw this idealism or nihilism as a reductio ad absurdum of any philosophy, and so they struggled by all conceptual means to avoid it.”

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“You only have to talk to artists to see that they work according to rules, and that they know all too well that they can employ only certain means to achieve the ends they want.”

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“When Hume insists that taste is a matter of delicacy, that it is a matter of having a sensitivity to features of an object itself, he is very close to the rationalist doctrine. Hume was really a covert objectivist (or partial one) about aesthetic pleasure because that pleasure had to be based on the sensitivity to features in the object.”

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“When I went to college I knew what I wanted to study, and what career I wanted to pursue. I wanted to study psychology in order to become a clinical psychologist.”

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“Buddhist epistemologists do argue that rational analysis leads to the conclusion that rational analysis cannot give us infallible access to truth, including that one. That's not self-defeating, though; it only induces an important kind of epistemic humility and a clearer view of what we do when we reason. We engage in one more fallible human activity among many.”

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“We take Aristotle seriously not when we write about his ideas, but when we take his ideas as part of our discussions.”

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“Western philosophers gained access to Asian and African traditions initially by noting similarities and differences. But that, as A.C. Mukerji, of Allahabad, was to note in 1932, is not to do philosophy, but is at best a preparation.”

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“To take philosophy seriously is to engage with it philosophically.”

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