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Quote by Dejan Stojanovic

“From the point of established religions, God is conceptually the source of the world, something that creates the world but stays beyond the world as something absolute that influences the world. Not only is God understood in this way, but it is also appropriated in the main monotheistic religions. Therefore, from the standpoint of official religions, it is much more important to claim God understood in this manner and establish the right to God than the God itself (accurate idea and concept of God). That is how this strange ownership functions and obtains “legitimacy.”

Quote by Dejan Stojanovic

Book:ABSOLUTE
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ABSOLUTE

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“Divine Hiddenness Argument against God’s Existence Divine Hiddenness does not necessarily mean that the Ultimate Being hides; it instead means that our human powers are limited. The natural laws were secret (and still are) to the people before they learned to decipher them slowly. We may say that Newton's laws deciphered and formulated were hidden up to that point not because they were hiding per se but because our abilities were not on par with the laws of physics, which we have thought were “hidden.” It is a poor argument to use hiddenness as a legitimate argument against God or against anything else, of which, at some point, we do not have a proper or complete understanding. Hiddenness by itself is not proof that God does not exist. By using that logic, we may say that mosquitos are not aware of the existence of human beings. The argument that they are very “aware,” in some sense while sucking the blood of humans would not be sufficient because they are not aware of who and what human beings are. Certainly, microorganisms, without any desire to compare human beings with microorganisms, are not aware of the existence of human beings. What if animals used an argument, if they could, that there is no evidence that there are many galaxies in the Universe, or if any other animal could have used that argument? Would that be proof that other galaxies do not exist? On what basis are we sure that we possess the ability to experience God directly if it existed (although the world is one of the faces of God)? I am not trying to compare human beings to other animals or diminish human abilities. Still, I would like to emphasize that, regardless of how advanced we are, we may still be as distant from God, or more, as some animals are from us. To rely only on evidence is to limit the science, not to be scientific. What is scientific in limiting science to the frame that fits our capacity for understanding, learning, and comprehension instead of fitting the frame of reality and the truth? To be precise, we would need to redefine or make the idea of God more precise. Maybe God is not what we think it is. What if the World itself is God? What if the World, regardless of its beginning and end, is still a consequence of an eternal Being without a beginning and end? What if the world and matter as we know it are only the modes of the Universal Eternal Being from which everything originates and to which everything returns? Matter is not what we think it is. God is not what religious books say. Nobody has the right to God, a title to God. No prophet can tell other people that he (or she) speaks the word of God. Humans do the things done in the name of God in their name, not the name of God. Their hiding behind God is a form of manipulation, demagogy, and control of others.”

PhilosophyGodScienceReligionDejan StojanovicAbsoluteDivine Hiddenness Argument
Book:ABSOLUTE
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“To develop and train your eyes so that you are able to look at Him and derive the greatest of pleasures, it is as if he is saying: if you are fascinated with the makhluq (creation), then you should be even more fascinated with the Khaliq (Creator). When the Muslim practitioner reads anatomy with this lens, a feeling of gratitude and appreciation for the Creator results in the verbal phrase and internal feeling of alhamdulillah (all praise is due to God). For al-Ghazali, his focus is understanding and appreciating the breadth of meaning found in this term. Embracing alhamdulillah — verbally, intellectually, spiritually, and philosophically — gives us an appreciation for all the wonderful praiseworthy acts of Allah.”

ScienceMedicineIslamAnatomy
Book:Concerning Divine Wisdom in the Creation of Man
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“Rien n’est petit en effet; quiconque est sujet aux pénétrations profondes de la nature, le sait. Bien qu’aucune satisfaction absolue ne soit donnée à la philosophie, pas plus de circonscrire la cause que de limiter l’effet, le contemplateur tombe dans des extases sans fond à cause de toutes ces décompositions de forces aboutissant à l’unité. Tout travaille à tout. L’algèbre s’applique aux nuages ; l’irradiation de l’astre profite à la rose ; aucun penseur n’oserait dire que le parfum de l’aubépine est inutile aux constellations. Qui donc peut calculer le trajet d’une molécule? que savons-nous si des créations de mondes ne sont point déterminées par des chutes de grains de sable? qui donc connaît les flux et les reflux réciproques de l’infiniment grand et de l’infiniment petit, le retentissement des causes dans les précipices de l’être, et les avalanches de la création? Un ciron importe ; le petit est grand, le grand est petit ; tout est en équilibre dans la nécessité ; effrayante vision pour l’esprit. Il y a entre les êtres et les choses des relations de prodige ; dans cet inépuisable ensemble, de soleil à puceron, on ne se méprise pas ; on a besoin les uns des autres. La lumière n’emporte pas dans l’azur les parfums terrestres sans savoir ce qu’elle en fait ; la nuit fait des distributions d’essence stellaire aux fleurs endormies. Tous les oiseaux qui volent ont à la patte le fil de l’infini. La germination se complique de l’éclosion d’un météore et du coup de bec de l’hirondelle brisant l’œuf, et elle mène de front la naissance d’un ver de terre et l’avènement de Socrate. Où finit le télescope, le microscope commence. Lequel des deux a la vue la plus grande? Choisissez. Une moisissure est une pléiade de fleurs ; une nébuleuse est une fourmilière d’étoiles. Même promiscuité, et plus inouïe encore, des choses de l’intelligence et des faits de la substance. Les éléments et les principes se mêlent, se combinent, s’épousent, se multiplient les uns par les autres, au point de faire aboutir le monde matériel et le monde moral à la même clarté. Le phénomène est en perpétuel repli sur lui-même. Dans les vastes échanges cosmiques, la vie universelle va et vient en quantités inconnues, roulant tout dans l’invisible mystère des effluves, employant tout, ne perdant pas un rêve de pas un sommeil, semant un animalcule ici, émiettant un astre là, oscillant et serpentant, faisant de la lumière une force et de la pensée un élément, disséminée et indivisible, dissolvant tout, excepté ce point géométrique, le moi ; ramenant tout à l’âme atome ; épanouissant tout en Dieu ; enchevêtrant, depuis la plus haute jusqu’à la plus basse, toutes les activités dans l’obscurité d’un mécanisme vertigineux, rattachant le vol d’un insecte au mouvement de la terre,subordonnant, qui sait? ne fût-ce que par l’identité de la loi, l’évolution de la comète dans le firmament au tournoiement de l’infusoire dans la goutte d’eau. Machine faite d’esprit. En grenage énorme dont le premier moteur est le moucheron et dont la dernière roue est le zodiaque.”

PhilosophyScienceExistentialismFellowshipCausality
Author:Victor Hugo
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