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Quote by Dada Bhagwan

“Nischay is One’s own real form as the Self, whereas vyavahaar (the relative) is one’s own fault.”

Quote by Dada Bhagwan

Book:Autobiography Of Gnani Purush A.M.Patel

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Autobiography Of Gnani Purush A.M.Patel

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“The relative (vyavahaar) is taught by one's mother and the Real (Nischay; the Self) is given by Gnani. Thereafter, nothing else remains to be Known.”

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“Your vyavahaar (worldly interactions) should be pure, only then can the self become pure. Nobody should complain [about you].”

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“Nobody has spoiled your vyavahaar (worldly interactions). You yourself have spoilt it. You are whole and sole responsible for your vyavahaar.”

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Source: Non-Violence: Ahimsa

“If you take care of the relative, then the relative itself will help you entirely.”

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“There is no problem with the relative, but the problem is with the fact that you are becoming one with the relative.”

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Book:Autobiography Of Gnani Purush A.M.Patel

Source: Autobiography Of Gnani Purush A.M.Patel

“The relative (vyavahaar) is worldly, dramatic [as one would in a drama, not real]; and the Self (Nischay) is beyond the world, real, original, decided.”

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“Nischay (the firm resolve to remain as the Self) is within One's [the Self] control (Swadhin), vyavahaar (the relative; worldly interactions) is out of One's control (paradhin; subject to scientific circumstantial evidences) whereas the resultant effect [of vyavahaar] is even further out of One's control. We [the Self] only have to make the firm resolve to remain as the Self and not worry about vyavahaar. Vyavahaar is subject to external factors such as scientific circumstantial evidences.”

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“Vyavahaar (the relative; worldly interactions) is something that needs to be settled (nikaali), whereas Nischay (the firm resolve to remain as the Self) is something that is to be acquired (grahaniya).”

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“The one who misses out on remaining as the Self (Nischay), his worldly interactions (vyavahaar) can never really be ‘vyavahaar’.”

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“If the one who is experiencing the kashay (anger-pride-deceit-greed), gets rid of the kashay then there is not telling when he will do something erroneous. And if the One who remains in the awareness of the Self gets rid of the kashay, then he swims through the ocean of the worldly life!”

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Book:Right Understanding To Help Others

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