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Quote by Marshall McLuhan

“I never came into the church as a person who was being taught. I came in on my knees. That is the only way in. When people start praying they need truths; that’s all. You don’t come into the Church by ideas and concepts, and you cannot leave by mere disagreement. It has to be a loss of faith, a loss of participation. You can tell when people leave the Church: they have quit praying. Actively relating to the Church's prayer and sacraments is not done through ideas. Any Catholic today who has an intellectual disagreement with the Church has an illusion. You cannot have an intellectual disagreement with the Church: that's meaningless. The Church is not an intellectual institution. It is a superhuman institution.”

Quote by Marshall McLuhan

Book:The Medium and the Light: Reflections on Religion
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The Medium and the Light: Reflections on Religion

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Marshall McLuhan
Marshall McLuhan

Marshall McLuhan was a renowned Canadian philosopher, communication theorist, and media theorist whose theories had a profound impact on modern media and communication technologies. His famous 'The Medium is the Message' theory, among others, has influenced the fields of advertising, film, television, and the internet. more

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“You and I are faced with one of those situations (which fortunately are not very numerous in one lifetime) which cannot possibly be adequately judged beforehand. It strikes me as a colossal gamble, or rather, a very great adventure. And personally I am considerably exhilarated by the risks! ... The greatness of the adventure perhaps consists partly in the fact that as a Catholic I can marry only once! But, as with being born, perhaps once is quite sufficient! In the Church, you know, there is a great heightening of every moment of experience, since every moment is played against a supernatural backdrop. Nothing can be humdrum in this scheme.”

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Book:The Medium and the Light: Reflections on Religion
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“At every turn, while he was investigating the background for his study of Thomas Nashe, he would encounter the Church — what Chesterton called (another book title) The Thing. It was everywhere. At one point, he later told me (and he was never very specific just when that point occurred), he decided that the thing had to be sorted out or he couldn't rest. Either it ws true, or it wasn't. Either the entire matter was true, all of it, exactly as the Church claimed, or it was the biggest hoax ever perpetrated on a gullible mankind. With that choice clearly delineated, he set out to find which was the case. What came next was not more study, but testing. The matter had to be tested — on its own terms: that is, by prayer. He told me that the principal prayer that he used was not some long or complex formula, but simply, "Lord, please, send me a sign." He reported that, almost immediately, not one but a deluge of signs arrived. And they continued to arrive unabated for a long time. As to just what the signs consisted in and what happened next, well, some things must remain private. The reader may deduce the rest from the fact of his conversion. ... -- Eric McLuhan, introduction”

ConversionCatholicismMarshall Mcluhan
Book:The Medium and the Light: Reflections on Religion
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“Apenas has vivido y sin embargo ya está todo dicho, terminado. Sólo tienes veinticinco años pero tu senda está toda trazada. Los roles asignados, las etiquetas: del orinal de tu primera infancia a la silla de ruedas de tu vejez, todos los asientos están ahí y esperan tu turno. Tus aventuras están tan bien descritas que la revolución más violenta no haría pestañar a nadie. Da igual que bajes la calle lanzando por ahí los sombreros de la gente, cubriéndote la cabeza de basura, descalzo, publicando manifiestos, disparando con un revólver al paso de cualquier usurpador: tu cama ya está hecha en el dormitorio del asilo, tus cubiertos dispuestos en la mesa de los poetas malditos. Barco ebrio, milagro miserable: Harare es una atracción de feria, un viaje organizado. Todo está previsto, todo está preparado hasta el menor detalle: los grandes impulsos del corazón, la fría ironía, la aflicción, la plenitud, el exotismo, la gran aventura, la desesperación. No le venderás tu alma al diablo, no irás, en sandalias, a arrojarte al Etna, no destruirás la séptima maravilla del mundo. Todo está ya preparado para tu muerte: la bala que acabará contigo se fundió hace mucho, las plañideras ya han sido designadas para seguir tu ataúd.”

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“What's the good of a story that ain't got a happy endin'?" the girl demanded, crossing her arms. Leo considered. "Maybe it does have a happy ending. At least, when it's actually complete. I mean, this part of it is sad. But maybe something good will come from it still? I suppose you have to read all the legends together to know for sure, but I don't know all of them. This one is sad, but there might be a story out there somewhere to make it happy." The girl nodded. "I'd like to know that story someday.”

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Book:Veiled Rose
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“A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth-that love is the ultimate and the highest goal to which a man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of human is through love and in love. I understood how a man who has nothing left in this world still may know bliss, be it only for the brief moment, in the contemplation of his beloved. In a position of utter desolation, when a man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way-an honorable way-in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment. For the first time in my life I was able to understand the meaning of the words,"The angels are lost in perpetual contemplation of an infinite glory.”

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Book:Man's Search for Ultimate Meaning
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