Quotessence
Home / Quotes / Quote by Min Jin Lee

Quote by Min Jin Lee

“Pay attention: The ones who pay the shit tax are mostly people who were born in the wrong place and the wrong time and are hanging to the planet by their broken fingernails. They don't even know the fucking rules of the game. you can't even get mad at 'em when they lose. Life just fucks and fucks and fucks bastards like that." Kazu wrinkled his brow in resignation, like he was somewhat concerned about life's inequities but not very. He took a deep breath. "So, those losers have to climb Mount Everest to get out of hell, and maybe one or two in five thousand break out, but the rest pay the shit tax all their lives, then they die. If God exists and if He's fair, then it makes sense that in the afterlife, those guys should get the better seats.”

Quote by Min Jin Lee

Book:Pachinko
Create image

Work

Pachinko

Browse quotes and source details for this work. more

Author

Min Jin Lee
Min Jin Lee

Min Jin Lee, born in 1968, is a talented writer known for her delicate emotions and profound insights into the lives of Asian immigrants and their descendants. Her debut novel, 'Pachinko', received widespread acclaim and won multiple literary awards. more

You May Also Like

“Isn't this the very glue that holds the human world together? Isn't this why we need other people, to give us the pleasure of knowing we are better than they are? Amazingly, even those who seem to be the worst-off take, in their humiliation, a perverse satisfaction in the fact that no one has it worse than they do. Thus they have still, in some sense, won. Where does this all come from? Asher wonders. Can man not be repaired? If he were a machine, as some now argue, it would suffice to adjust one little lever slightly, or to tighten some small screw, and people would start to take pleasure in treating one another as equals.”

EqualityInequalityManMysticismJudaismHierarchyMachineDescartesJacob Frank
Book:The Books of Jacob
Create image

“All the problems that the socialists proposed to themselves, cosmogonic visions, reverie and mysticism being cast aside, can be reduced to two principal problems. First problem: To produce wealth. Second problem: To share it. The first problem contains the question of work. The second contains the question of salary. In the first problem the employment of forces is in question. In the second, the distribution of enjoyment. From the proper employment of forces results public power. From a good distribution of enjoyments results individual happiness. By a good distribution, not an equal but an equitable distribution must be understood. From these two things combined, the public power without, individual happiness within, results social prosperity. Social prosperity means the man happy, the citizen free, the nation great. England solves the first of these two problems. She creates wealth admirably, she divides it badly. This solution which is complete on one side only leads her fatally to two extremes: monstrous opulence, monstrous wretchedness. All enjoyments for some, all privations for the rest, that is to say, for the people; privilege, exception, monopoly, feudalism, born from toil itself. A false and dangerous situation, which sates public power or private misery, which sets the roots of the State in the sufferings of the individual. A badly constituted grandeur in which are combined all the material elements and into which no moral element enters. Communism and agrarian law think that they solve the second problem. They are mistaken. Their division kills production. Equal partition abolishes emulation; and consequently labor. It is a partition made by the butcher, which kills that which it divides. It is therefore impossible to pause over these pretended solutions. Slaying wealth is not the same thing as dividing it. The two problems require to be solved together, to be well solved. The two problems must be combined and made but one.”

EconomicsSocialismInequalityCommunismLes Miserables
Book:Les Miserables Vol. IV, Book 11-15
Create image

“When face scans replace physical passports, global mobility essentially becomes a digital identity record with a set of inequalities programmed in, fed by a sophisticated and dangerous surveillance infrastructure. We run the risk of having technological innovation without the necessary rights and protections. A century after the invention of passports, and with all the tech we have available today, a fundamental update is long overdue. The opportunity for passport innovation isn’t in the hardware, it’s in the software—the ideas driving how we manage global movement.”

TechnologyTravelHuman RightsInequalityBordersPassportsGlobal MovementPassport Privilege
Book:Global Natives: The New Frontiers of Work, Travel, and Innovation
Create image

“I refuse to accept the assertion of any historian who erroneously believes that women have no right to use their freedom without being considered corrupt or immoral, while men have been able to do whatever they want and indulge the most absurd and ridiculous whims, without being judged, repudiated or prevented from going where they choose, with no concern about not being paid attention to, respected or sought after. We are going to put an end to those unequal laws-where the few have a lot and the many have a little-in order to finally secure peace for the just and achieve the truth and justice that our sex deserves.”

FeminismInequalitySexism
Author:Luisa Capetillo
Create image

“In his 1996 annual report, Max Yalden, head of the Human Rights Commission of Canada declared, once again, as he has for the past nine years, that the most pressing human rights problem facing Canada is the plight of its First Peoples. The successes associated with mainstream Canadian society continue to elude the aboriginal peoples dispersed across Canada; an overwhelming number of aboriginal peoples live in third world conditions in one of the most affluent nations in the world. During the nine years in question, and indeed since the dawn of white settlement in Canada, the aboriginal peoples have not been passive recipients of all that successive governments have meted out. Aboriginal peoples have fought and continue to fight for a foothold in Canadian society; for political, social, legal and economic equality; to be heard, to be recognized, and to be treated as equals in a society that has, by both subtle and blatant means, relegated them to the margins. In spite of all that has occurred, aboriginal peoples continue to survive in Canada. And that achievement in and of itself is quite remarkable in face of the many attempts to destroy, subdue, control and subjugate them. Furthermore, the natural resources of which the aboriginal peoples were once the only users and guardians continue to be expropriated and exploited without compensation. When the resources being expropriated are on lands under treaty negotiations, the expropriation has been accelerated by companies eager to get as much wealth from the resources as possible before the lands are “won” under land claims agreements by aboriginal groups.”

RacismInequalityCanadaNativeIndigenousIndigenous Rights
Book:Aboriginal Fishing Rights: Laws, Courts, Politics
Create image